"What does "radical right" mean in China? If it is difficult to understand its meaning in the political discourse of twenty-first century China (as the current CCP regime claims to represent the left and the liberalist forces the right), we could understand it as an enduring ideology specific to the Chinese context in the Republican era. In particular, the Chinese Youth Party with its version of national socialism can be a good lens through which to view this ideology. Incorporating my interview with Mrs. Zhao Yusheng, a minor member of the CYP, I define the "radicalness" and the "right-ness" of the CYP first, and then discuss its historical and historiographical importance in the making and unmaking of the Chinese radical right from the early 1920s to late 1940s"--

Utilising archives in mainland China, Taiwan, Japan and the USA, Nagatomi Hirayama examines the pivotal role of the Chinese Youth Party in China in the transformative years 1918-51. Tracing the party's birth in 1923 during the May Fourth movement, its revolutionary path to the late 1930s, and its de-radicalization in the 1940s, Hirayama discusses the emergence of the Chinese Youth Party as a robust revolutionary movement on the right, characterized by its cultural conservatism, political intellectualism, and national socialism. Although its history is relatively unknown, Hirayama argues that the Chinese Youth Party represented a serious competitor to the Chinese Communist Party and Guomindang, and proved to be of particular significance during World War II and China's Civil War. Shedding light on the ideas and practices of the Chinese Youth Party provides a significant lens through which to view the Chinese radical right in the first half of the twentieth century.

Examines the Chinese Youth Party's pivotal role in the making and unmaking of the radical right in Republican China.

This open access book provides an analysis of human actors and their capacity to explore and conceptualise their own agency by being curious, gathering knowledge, and shaping identities in their travel reflections on Asia. Thus, the actors open windows across time to present a profound overview of diverse descriptions and constructions of Asia. It is demonstrated that international and transnational history contributes to and benefits from analyses of national and local contexts that in turn enrich our understanding of transcultural encounters and experiences across time. The book proposes an actor-centred contextual approach to travel writing to recount meaningful constructions of Asia’s physical, political and spiritual landscapes. It offers comparative reflections on the patterns of encounter across Eurasia, where from the late medieval period an idea of civilisation was transculturally shared yet also constantly questioned and reframed. Tailored for academic and public discussions alike, this volume will be invaluable for both scholars of Global History and interested audiences to stimulate further discussions on the nature of global encounters in Asia.

Democratic political theory often sees collective action as the basis for non-coercive social change, assuming that its terms and practices are always self-evident and accessible. But what if we find ourselves in situations where collective action is not immediately available, or even widely intelligible? This book examines one of the most intellectually substantive and influential Chinese thinkers of the early twentieth century, Zhang Shizhao (1881–1973), who insisted that it is individuals who must 'make the political' before social movements or self-aware political communities have materialized. Zhang draws from British liberalism, democratic theory, and late-Imperial Confucianism to formulate new roles for effective individual action on personal, social, and institutional registers. In the process, he offers a vision of community that turns not on spontaneous consent or convergence on a shared goal, but on ongoing acts of exemplariness that inaugurate new, unpredictable contexts for effective personal action.

Twenty-first century China is emerging from decades of war and revolution into a new era. Yet the past still haunts the present. The ideals of the Chinese Republic, which was founded almost a century ago after 2000 years of imperial rule, still resonate as modern China edges towards openness and democracy. Diana Lary traces the history of the Republic from its beginnings in 1912, through the Nanjing decade, the warlord era, and the civil war with the Peoples' Liberation Army which ended in defeat in 1949. Thereafter, in an unusual excursion from traditional histories of the period, she considers how the Republic survived on in Taiwan, comparing its ongoing prosperity with the economic and social decline of the Communist mainland in the Mao years. This introductory textbook for students and general readers is enhanced with biographies of key protagonists, Chinese proverbs, love stories, poetry and a feast of illustrations.

Conditions of malnutrition, conflict, or a combination of both characterize many Arab countries, but this was not always so. As in much of the developing world, the immediate post-independence period represented an age of hope and relative prosperity. But imperialism did not sleep while these countries developed, and it soon intervened to destroy these post-independence achievements. The two principal defeats and losses of territory to Israel in 1967 and 1973, as well as the others that followed, left in their wake more than the destruction of assets and the loss of human lives: the Arab World lost its ideology of resistance. The Unmaking of Arab Socialism is an attempt to understand the reasons for Arab world's developmental descent from the pinnacle of Arab socialism to its present desolate conditions through an examination of the post-colonial histories of Egypt, Syria, and Iraq.