In this comprehensive study of the Islamic revival from 1947 to the present, historian David Selbourne traces in detail the complex causes motivating the rise of Muslim fundamentalism in many countries and the West''s largely uncomprehending response to it. He frankly describes the hostilities, cruelties, and errors of judgment on both sides.Writing neither from the "left" nor from the "right," Selbourne pieces together up-to-date information from more numerous sources than in any other work on the subject. He highlights the grotesque role that some sections of the Western media have played and seeks to do justice to the Islamist cause, demonstrating how many of the real issues of the Islamic revival have been evaded.Selbourne argues that whether the "reawakening" of the Islamic and Arab worlds has taken the political form of Arab nationalism, as under the leadership of Egyptian President Gamal Abdul Nasser in the 1950s, or the economic form of the OPEC oil embargo in 1973 and 1974, or the religious form of the Iranian revolution of 1989 and the present al-Qaeda suicide squads, in all its guises it is motivated by a sense of entitlement in Muslims to determine their own destiny free of Western subordination.Selbourne concludes with a warning against the illusions of the West about its superiority and ability to contain a force that is confident of its own moral superiority and certain of its ultimate triumph.Addressed both to general readers and to policy makers, academics, and journalists, The Losing Battle with Islam will stand for some time as one of the most impartial and authoritative accounts of a half century of Western conflict with Islam.

Among the unsettling social shifts in the wake of 9/11 was the global attention paid to Islam. Here in the United States, we became divided, often sadly along partisan lines, between those who believed every Muslim was a potential threat and those who believed no Muslim could do wrong. For conservative Wisconsin native and former U.S. Navy Lieutenant Commander Dr. M. Zuhdi Jasser, these radical times meant facing a new reality as a devout Muslim and a patriot—a certain betrayal within his faith, and a need to answer a question that crossed the minds of even the most sensitive and politically correct: “Can a good Muslim be a good American as well?” Jasser founded the American Islamic Forum for Democracy (AIFD) to instill in young American Muslims an appreciation for the distinctively positive impact that this nation’s ideals of liberty have had upon the world. As a nationally recognized expert on Muslim radicalization, he offers non-Muslims a definitive comprehension of the difference between Islam and the spiritual cancer known as Islamism, or political Islam, and how violence and extremism run counter to Islam’s true teachings. As he persuasively argues, until we acknowledge the threat of Islamism in all its forms, the majority of Americans will be gulled into recognizing only the most obvious: terrorism. In A Battle for the Soul of Islam, Jasser embraces both his faith and his country while asking hard questions: * Are American Muslim children learning entitlement as victims, or are they being taught individual responsibility and critical thinking? * Are poisonous conspiracy theories dividing their American identity, or are they gaining exposure to reason, nationalism, and patriotism? * Are Muslims publicly critical of the Islamist movements of the Middle East, or do they remain silent on aspects of religious doctrine that conflict with modernity and universal equality? * Is the American press downplaying the seditious threat of homegrown Islamist radicalism and the influence of Islamists’ propaganda arm on our governmental policies? * Is our culture of political correctness a major obstacle toward long-overdue Muslim reform against Islamism? All these years after 9/11, it’s time for us to understand the true threat of Islamism. It is a Muslim problem that needs a Muslim solution, and A Battle for the Soul of Islam builds a solid, balanced, and imperative must-read foundation for the fight.

The events of September 11, 2001, forever changed the world as we knew it. In their wake, the quest for international order has prompted a reshuffling of global aims and priorities. In a fresh approach, Gilles Kepel focuses on the Middle East as a nexus of international disorder and decodes the complex language of war, propaganda, and terrorism that holds the region in its thrall. The breakdown of the Israeli-Palestinian peace process in 2000 was the first turn in a downward spiral of violence and retribution. Meanwhile, a neo-conservative revolution in Washington unsettled U.S. Mideast policy, which traditionally rested on the twin pillars of Israeli security and access to Gulf oil. In Saudi Arabia and Afghanistan, a transformation of the radical Islamist doctrine of Bin Laden and Zawahiri relocated the arena of terrorist action from Muslim lands to the West; Islamist radicals proclaimed jihad against their enemies worldwide. Kepel examines the impact of global terrorism and the ensuing military operations to stem its tide. He questions the United States' ability to address the Middle East challenge with Cold War rhetoric, while revealing the fault lines in terrorist ideology and tactics. Finally, he proposes the way out of the Middle East quagmire that triangulates the interests of Islamists, the West, and the Arab and Muslim ruling elites. Kepel delineates the conditions for the acceptance of Israel, for the democratization of Islamist and Arab societies, and for winning the minds and hearts of Muslims in the West.

Middle East expert Ilan Berman offers new thinking on counterterrorism strategy and provides the new administration with ways to close the gaps in current American counterterrorism strategy. --from publisher description.

Dear Reader, I know exactly how you are feeling. People will tell you, to have sabr and trust in Allah's plan. People will expect you to behave in a certain way. I have written this child loss book for you and me. We are parents who have lost a piece of our heart. No one else can understand what we are going through. There are many self-help books for parents and child loss stories, however, very few are written from an Islamic perspective. I am here to tell you that there is hope, there is a way to find peace and solace, and that way is through the healing words of Allah and the comforting words of our beloved Prophet Muhammad (saw). Inshallah, both the Quran and Sunnah are a balm that will soothe your heart. Together they have helped me carry on when I thought my sorrow would consume me. Inshallah, my sincere dua is that this book provides you with comfort and the strength to carry on. Love and duas Farhat Amin Losing a baby or child, whether through miscarriage or illness, leaves so many parents lost in grief and full of unanswered questions. Farhat Amin personally experienced a miscarriage and faced the loss of her teenage son. She has written this self-help book, which thoughtfully describes her experiences and how she found a way to live and learn from her bereavement. Some of the proceeds from the sale of this book will be donated to charity.

More than fifteen years ago after the “War on Terror” was declared, many in the West now feel less secure than ever before. Many security experts believe global jihad is on the rise throughout the West, and yet these same experts do not know how to stop the rising tide. Military action abroad and police action at home have only attended to the symptoms of terrorism, not the cause. The root, according to Dr. Ibrahim, is actually the extreme ideology of Wahhabism—the puritanical, reactionary, isolationist, xenophobic, and bigoted sect of Sunni Islam that has been the ideological bedrock of the state of Saudi Arabia since its original rise in the eighteenth century. In his groundbreaking Radical Origins, Dr. Ibrahim provides an accessible primer on radicalism, an understanding of jihadist history, and a way forward, debunking misconceptions about Islam and this jihadist offshoot along the way. This remarkable work culminates in a powerful body of evidence about how to contain, reduce, and stop the spread of radicalization once and for all.

In this groundbreaking study, SherAli Tareen presents the most comprehensive and theoretically engaged work to date on what is arguably the most long-running, complex, and contentious dispute in modern Islam: the Barelvī-Deobandī polemic. The Barelvī and Deobandī groups are two normative orientations/reform movements with beginnings in colonial South Asia. Almost two hundred years separate the beginnings of this polemic from the present. Its specter, however, continues to haunt the religious sensibilities of postcolonial South Asian Muslims in profound ways, both in the region and in diaspora communities around the world. Defending Muḥammad in Modernity challenges the commonplace tendency to view such moments of intra-Muslim contest through the prism of problematic yet powerful liberal secular binaries like legal/mystical, moderate/extremist, and reformist/traditionalist. Tareen argues that the Barelvī-Deobandī polemic was instead animated by what he calls “competing political theologies” that articulated—during a moment in Indian Muslim history marked by the loss and crisis of political sovereignty—contrasting visions of the normative relationship between divine sovereignty, prophetic charisma, and the practice of everyday life. Based on the close reading of previously unexplored print and manuscript sources in Arabic, Persian, and Urdu spanning the late eighteenth and the entirety of the nineteenth century, this book intervenes in and integrates the often-disparate fields of religious studies, Islamic studies, South Asian studies, critical secularism studies, and political theology.