The Life Beyond the Veil contains a series of communications from various personalities "on the other side," received and written down by the Rev. G. Vale Owen, Vicar of Orford, Lancashire, England. It was first published as four separate books: The Lowlands of Heaven (1920), The Highlands of Heaven (1920), The Ministry of Heaven (1921), and The Battalions of Heaven (1921). This volume combines all four works, and includes revised and standardized introductory pages. As described by Editor H. W. Engholm in his introduction to Book I, The Life Beyond the Veil brings us "face to face with a Spiritual Universe of unimaginable immensity and grandeur, with sphere upon sphere of the realms of light which stretch away into infinity. We are told that those who have passed from our earth life inhabit the nearer spheres, amid surroundings not wholly dissimilar from those they have known in this world; that at death we shall enter the sphere for which our spiritual development fits us. There is to be no sudden change in our personality. We shall not be plunged into forgetfulness. A human being is not transformed into another being. . . . So small a thing is the change which we call death . . . that many do not realize it. They have to be taught that they are in another world, the world of reunion. . . ." Books II, III and IV cover a wider range than the first book, more fully explaining the afterlife and giving, in H.W.E.'s words, "a little more of those 'many things' designed to broaden our vision, strengthen our faith, and help us to realize more fully the wonderful things which God has in store for all those that love Him." * * * "Is it subversive of old beliefs? A thousand times No. It broadens them, it defines them, it beautifies them, it fills in the empty voids which have bewildered us . . . it is infinitely reassuring and illuminating."-Sir Arthur Conan Doyle.

In the period between the Civil War and the Great Depression, Louisville, Kentucky was host to what George C. Wright calls "a polite form of racism." There were no lynchings or race riots, and to a great extent, Louisville blacks escaped the harsh violence that was a fact of life for blacks in the Deep South. Furthermore, black Louisvillians consistently enjoyed and exercised an oft-contested but never effectively retracted enfranchisement. However, their votes usually did not amount to any real political leverage, and there were no radical improvements in civil rights during this period. Instead, there existed a delicate balance between relative privilege and enforced passivity.A substantial paternalism carried over from antebellum days in Louisville, and many leading white citizens lent support to a limited uplifting of blacks in society. They helped blacks establish their own schools, hospitals, and other institutions. But the dual purpose that such actions served, providing assistance while making the maintenance of strict segregation easier, was not incidental. Whites salved their consequences without really threatening an established order. And blacks, obliged to be grateful for the assistance, generally refrained from arguing for real social and political equality for fear of jeopardizing a partially improved situation and regressing to a status similar to that of other southern blacks.In Life Behind a Veil: Blacks in Louisville, Kentucky, 1865 - 1930, George Wright looks at the particulars of this form of racism. He also looks at the ways in which blacks made the most of their less than ideal position, focusing on the institutions that were central to their lives. Blacks in Louisville boasted the first library for blacks in the United States, as well as black-owned banks, hospitals, churches, settlement houses, and social clubs. These supported and reinforced a sense of community, self-esteem, and pride that was often undermined by the white world.Life Behind a Veil is a comprehensive account of race relations, black response to white discrimination, and the black community behind the walls of segregation in this border town. The title echoes Blyden Jackson's recollection of his childhood in Louisville, where blacks were always aware that there were two very distinct Louisvilles, one of which they were excluded from.

Looking at the cultural responses to death and dying, this collection explores the emotional aspects that death provokes in humans, whether it is disgust, fear, awe, sadness, anger, or even joy. Whereas most studies of death and dying treat the subject from an objective viewpoint, the scholars in this collection recognize their inherent connection with death which allows for a new and more personal form of study. More broadly, this collection suggests a new paradigm in the study of death and dying.

As the worldwide prayer movement continues to flourish, never before have so many Christians from so many faith traditions joined together to intercede for so long--in their homes, in their churches, in their communities. As the prayer movement continues to explode, leaders emerge to give guidance to the growing number of intercessors . . . and Alice Smith is at their forefront, leading the leaders who have lifted the banner of passionate, effective intercessory prayer for this generation and the next. In Beyond the Veil, Smith proclaims God's call for His people to pray and shares what she has learned on her own journey toward deeper intimacy with God through prayer. Whether readers are new to intercession or are veteran prayer warriors, they will discover sound, biblical methods for binding the enemy and loosing the Holy Spirit in their families, churches, and nations. Each chapter includes questions and prayer exercises, with a corresponding devotional to bring the principles of intercession to life, making Beyond the Veil the essential guidebook for the prayer revival that is sweeping the globe.

Experiences and observations of a Boston doctor who spent two years as the head of Saudi Arabia's most modern hospital.