These oft-neglected New Testement books actually deal with topics that should be of great interest to today's readers. As with his other books and about which millions of readers can testify, William Barclay displays a remarkable writing talent that combines a profound mastery of the ancient languages with the wider conversation of secular literature and a deep devotion to scripture. For almost fifty years and for millions of readers, the Daily Study Bible commentaries have been the ideal help for both devotional and serious Bible study. Now, with the release of the New Daily Study Bible, a new generation will appreciate the wisdom of William Barclay. With clarification of less familiar illustrations and inclusion of more contemporary language, the New Daily Study Bible will continue to help individuals and groups discover what the message of the New Testament really means for their lives.

"Since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep." (1 Thess 4:14). The epistles of the New Testament provide unparalleled insight into the realities of the life of the early church, guidance for those called to lead the church, and comfort in the face of pressing theological questions. Among those letters are 1 and 2 Thessalonians, which address questions about the expected return of Christ, the pastoral epistles of 1 and 2 Timothy and Titus, written to two of Paul's coworkers who were overseeing early churches, and Philemon, which concerns the relationship between a slave and his master. The Protestant Reformers of the sixteenth century also found wisdom and guidance in these letters. For example, Martin Luther reminded the Christians of his day that Paul had encouraged believers "not to sorrow over the dead as others who have no hope, but to comfort each other with God's Word as having a certain hope of life and of the resurrection of the dead." In this volume of the Reformation Commentary on Scripture, Lee Gatiss and Bradley Green guide readers through a diversity of early modern commentary on the epistles of 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon. Readers will hear from familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resources—including commentaries, sermons, treatises, and confessions—much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to bring guidance and comfort in the midst of today's challenges.

Paul's letters to Timothy, Titus, and Philemon offer practical instructions to Christian leaders and workers. Written by the apostle well-schooled in debate and persuasion, the inspired words of these theologically rich and practically viable epistles provide godly wisdom to churches of all ages in the administration and direction of the Lord's work, by faithfully applying God's timeless truth recorded in these small, yet powerful books.

Oft-neglected New Testament texts, the letters to Timothy, Titus, and Philemon actually deal with topics that should be of great interest to today's readers. William Barclay offers a reading of these texts that displays his remarkable writing talent which combines a profound mastery of the ancient languages with the wider conversation of secular literarure and a deep devotion to Scripture. For almost fifty years and for millions of readers, the Daily Study Bible commentaries have been the ideal help for both devotional and serious Bible study. Now, with the release of the New Daily Study Bible, a new generation will appreciate the wisdom of William Barclay. With clarification of less familiar illustrations and inclusion of more contemporary language, the New Daily Study Bible will continue to help individuals and groups discover what the message of the New Testament really means for their lives.

Paul's letters to Timothy and Titus have sometimes been labelled his 'Pastoral Epistles'. Scholars have assigned them to a later period in Paul's ministry, when churches he founded were more settled in structure, perhaps after release from his first imprisonment in Rome and during a second (which may be true). Others postulate a later pseudonymous writer, claiming to be Paul (which may not be true). The fact is that all Paul's letters are 'pastoral' in content, full of paternal care and concern for his converts and their fellowships. What really distinguishes these is that they are addressed to individuals rather than churches. So it seems more appropriate to classify them as his 'Personal' correspondence.