Alongside its continuing volume, The Emerging Tradition of Hans Loewald, this rich collection of essays addresses the current lack of familiarity with the ideas and life of the eminent psychoanalytic teacher and scholar, Hans Loewald (1906–1993), by presenting the most comprehensive account of his work ever produced. Its chapters present Loewald’s intellectual history and his reception in the North American psychoanalytic scene, as well as clinical developments from his thinking and their importance for the future. An obituary, written by a close friend, also provides a summary of Loewald’s personal and professional life. With the benefit of authors being able to detect the functions and place of Heidegger’s teaching in Loewald’s thought, this book will newly enlighten readers to Heidegger’s place in Loewald’s expansive, open-system vision of the psyche. Featuring contributions from those who worked directly with Loewald, and those inspired by his ideas, this book will be essential reading for any psychoanalyst or psychotherapist working today.

Alongside its companion volume, The Legacy and Promise of Hans Loewald, this book addresses the current lack of familiarity with the ideas and life of the eminent psychoanalytic teacher and scholar, Hans Loewald (1906–1993). It provides an account of the evolution of his ideas across different disciplinary fields. Contributors to this volume take a broad look at Loewald’s impact on the fields of sociology, anthropology, and feminism, language development, as well as delving into his work’s significance for the sublimatory potential of religion, music, the arts. This volume shows how Loewald’s thinking about internalization can adapt to our ever-changing social and cultural environment, even offering a Loewaldian lens to understand the contemporary use of psychedelics in mental health treatment. Ultimately, this book demonstrates that, after Loewald – as would have been his wish – for those who read him, psychoanalysis as an approach to mental health can never languish in stasis. Animating this powerful, yet contained and complex man, there are contributions from his family, students, and analysands, and an introduction to the new virtual Loewald Center, making this volume essential reading for any psychoanalyst or psychotherapist working today.

This interdisciplinary collection of essays explores the malaise of the contemporary individual by returning the economic point of view of Freudian thinking, the concept of satisfaction, libido, and pleasure–unpleasure principle to their rightful place as the motivating forces of human existence. For Freud, pleasure stands apart from other human experiences, side by side with unpleasure, always a bonus in the search for satisfaction of the pleasure principle and beyond. Along with libido, emotional fulfillment, and the capacities for sublimation and play, pleasure has not been given enough attention in the psychoanalytic literature. The editors of this book address this lack and highlight the importance of examining today’s social and individual malaise through these specific lenses of inquiry. It is particularly timely and important today to address this lack, and thereby examine the impact of the social phenomena of the pandemic, the crises of ideals and virtuality on the subject who feels in a state of constant emergency, overwhelmed, addicted, and delibidinalized. With contributions from across psychoanalysis, this book is essential reading for psychoanalysts in training and in practice who want to understand how the modern world has shaped our understanding of pleasure.

Discusses the reasons for the decline of the cultural influence of psychoanalysis.

Can reason absorb the psyche’s nonrational elements into a conception of the fully realized human being? Without a good answer to that question, Jonathan Lear says, philosophy is cut from its moorings in human life. He brings into conversation psychoanalysis and moral philosophy, which together form a basis for ethical thought about how to live.

“Hold tight. The way to go mad without losing your mind is sometimes unruly.” So begins La Marr Jurelle Bruce's urgent provocation and poignant meditation on madness in black radical art. Bruce theorizes four overlapping meanings of madness: the lived experience of an unruly mind, the psychiatric category of serious mental illness, the emotional state also known as “rage,” and any drastic deviation from psychosocial norms. With care and verve, he explores the mad in the literature of Amiri Baraka, Gayl Jones, and Ntozake Shange; in the jazz repertoires of Buddy Bolden, Sun Ra, and Charles Mingus; in the comedic performances of Richard Pryor and Dave Chappelle; in the protest music of Nina Simone, Lauryn Hill, and Kendrick Lamar, and beyond. These artists activate madness as content, form, aesthetic, strategy, philosophy, and energy in an enduring black radical tradition. Joining this tradition, Bruce mobilizes a set of interpretive practices, affective dispositions, political principles, and existential orientations that he calls “mad methodology.” Ultimately, How to Go Mad without Losing Your Mind is both a study and an act of critical, ethical, radical madness.

The classic, in-depth history of psychoanalysis, presenting over a hundred years of thought and theories Sigmund Freud's concepts have become a part of our psychological vocabulary: unconscious thoughts and feelings, conflict, the meaning of dreams, the sensuality of childhood. But psychoanalytic thinking has undergone an enormous expansion and transformation since Freud's death in 1939. With Freud and Beyond, Stephen A. Mitchell and Margaret J. Black make the full scope of twentieth century psychoanalytic thinking—from Harry Stack Sullivan to Jacques Lacan; D.W. Winnicott to Melanie Klein—available for the first time. Richly illustrated with case examples, this lively, jargon-free introduction makes modern psychoanalytic thought accessible at last.