Being the first legal corpus in the biblical canon, Exodus 19–24 is a law collection that belonged to a people living under the shadow of empire. Using an integrated approach of postcolonial studies and historical-comparative analysis, this important study analyzes the relationship between the laws given to the Israelites on Mount Sinai and cuneiform law collections. Dr. Anna Lo skillfully integrates postcolonial understandings of the colonized people to explore how the similarities and differences reflect the imperialized authors’ wrestling with the imperial legal metanarrative and subjugation of their time. This investigation into the dynamic of acceptance, ambivalence, and resistance invites attention to this selection of Scripture as a work of conservative revolutionists. Dr. Lo’s thorough work provides an important way forward for scholars to consider responses of the imperialized to empires in the past as well as to reflect on their own response to hegemonic domination today.

Drawing on the latest contemporary research from an internationally acclaimed group of scholars, Law, history, colonialism brings together the disciplines of law, history and post-colonial studies in a singular exploration of imperialism. In fresh, innovative essays from a range of disciplinary backgrounds, this collection offers exciting new perspectives on the length and breadth of empire. As issues of native title, truth and reconciliation commissions, and access to land and natural resources are contested in courtrooms and legislation of former colonies, the disciplines of law and history afford new ways of seeing, hearing and creating knowledge. Issues explored include the judicial construction of racial categories, the gendered definitions of nation-states, the historical construction of citizenship, sovereignty and land rights, the limits to legality and the charting of empire, constructions of madness among colonised peoples, reforming property rights of married women, questions of legal and historical evidence, and the rule of law. This collection will be an indispensable reference work to scholars, students and teachers.

This book argues that the colonial confrontation was central to the formation of international law and, in particular, its founding concept, sovereignty. Traditional histories of the discipline present colonialism and non-European peoples as peripheral concerns. By contrast, Anghie argues that international law has always been animated by the 'civilizing mission' - the project of governing non-European peoples, and that the economic exploitation and cultural subordination that resulted were constitutively significant for the discipline. In developing these arguments, the book examines different phases of the colonial encounter, ranging from the sixteenth century to the League of Nations period and the current 'war on terror'. Anghie provides a new approach to the history of international law, illuminating the enduring imperial character of the discipline and its continuing importance for peoples of the Third World. This book will be of interest to students of international law and relations, history, post-colonial studies and development studies.

The International Investment Law system (IIL) is the result of a colonial project within a capitalist system that has been influenced by developmentalism discourse and neoliberal ideology. This book shows how it has become an instrument that facilitates forms of systemic violence against so called "Third World" countries.

This book explores the historical formation during the colonial period of that part of African law know as customary law.