Millions have been raising their voices of frustration, anger, and hate against the caste system for the last thousands of years, asking for change. However, all of them have only voiced their concerns without providing any concrete solutions. In response to this, I have planned a manifesto, blueprint, and substitute. Additionally, I have proposed the establishment of a research team, a movement, and votes in support of or against the new caste system and amendments to the constitution. What I have done and proposed is the only legitimate way to address the problem that exists throughout the country. This sets me apart from millions of daydreamers, as I possess a revolutionary mindset. I am not just a daydreamer; I have a roadmap for a revolution—a roadmap to eliminate all those who oppose the Hindu Vedas, just like Ravan.The struggle we face in our minds for existence, survival, income, livelihood, finance, and work manifests itself daily through anger, screaming, and hatred towards our family members and neighbours. The collective outpouring of anger, screams, and hate from each household creates a massive network that affects many people, leading some, especially women, kind-hearted individuals, and those with a simple mindset, to consider suicide. However, before it reaches that point for many, it engenders ongoing conflicts among millions. The scale of this issue is massive, and the solution lies in a financial and economic revolution called "Kalkiism." If any government can solve the problems of the rich and poor, dowry, caste, and religious conflicts, that's the only way to end Kaliyuga. If you think there is another process to end Kaliyuga, then you are still looking for some kind of magical rain from the sky to end Kaliyuga. Stop dreaming of such stupidity; there won't be any magic. We, humans, are not allowed to witness any magic. Kaliyuga has to end through political change. That's the only legitimate process to end Kaliyuga in today's modern and democratic world. After reading this post, if you are still expecting any magic from God to end Kaliyuga, then you need some perspective and understanding.

Michael Onfray passionately defends the potential of hedonism to resolve the dislocations and disconnections of our melancholy age. In a sweeping survey of history's engagement with and rejection of the body, he exposes the sterile conventions that prevent us from realizing a more immediate, ethical, and embodied life. He then lays the groundwork for both a radical and constructive politics of the body that adds to debates over morality, equality, sexual relations, and social engagement, demonstrating how philosophy, and not just modern scientism, can contribute to a humanistic ethics. Onfray attacks Platonic idealism and its manifestation in Judaic, Christian, and Islamic belief. He warns of the lure of attachment to the purportedly eternal, immutable truths of idealism, which detracts from the immediacy of the world and our bodily existence. Insisting that philosophy is a practice that operates in a real, material space, Onfray enlists Epicurus and Democritus to undermine idealist and theological metaphysics; Nietzsche, Bentham, and Mill to dismantle idealist ethics; and Palante and Bourdieu to collapse crypto-fascist neoliberalism. In their place, he constructs a positive, hedonistic ethics that enlarges on the work of the New Atheists to promote a joyful approach to our lives in this, our only, world.