This book is the first comprehensive analysis of Jewish attitudes towards slavery in Hellenistic and Roman times. Against the traditional opinion that after the Babylonian Exile Jews refrained from employing slaves, Catherine Hezser shows that slavery remained a significant phenomenon of ancient Jewish everyday life and generated a discourse which resembled Graeco-Roman and early Christian views while at the same time preserving specifically Jewish nuances. Hezser examines the impact of domestic slavery on the ancient Jewish household and on family relationships. She discusses the perceived advantages of slaves over other types of labor and evaluates their role within the ancient Jewish economy. The ancient Jewish experience of slavery seems to have been so pervasive that slave images also entered theological discourse. Like their Graeco-Roman and Christian counterparts, ancient Jewish intellectuals did not advocate the abolition of slavery, but they used the biblical tradition and their own judgements to ameliorate the status quo.

John Hayes and Sara Mandell provide a clear exposition of Jewish history from 333 BCE to 135 CE. This volume focuses on the Judean-Jerusalem community from a historical rather than ideological or theological perspective. With the inclusion of charts, maps, and ancient texts, the authors have constructed a fascinating account that is indispensable for the study of this crucial period.

Antiquities of the Jews is a historiographical work by Flavius Josephus. It contains an account of history of the Jewish people for Josephus' supporters.

Marriage today might be a highly contested topic, but certainly no more than it was in antiquity. Ancient Jews, like their non-Jewish neighbors, grappled with what have become perennial issues of marriage, from its idealistic definitions to its many practical forms to questions of who should or should not wed. In this book, Michael Satlow offers the first in-depth synthetic study of Jewish marriage in antiquity, from ca. 500 B.C.E. to 614 C.E. Placing Jewish marriage in its cultural milieu, Satlow investigates whether there was anything essentially "Jewish" about the institution as it was discussed and practiced. Moreover, he considers the social and economic aspects of marriage as both a personal relationship and a religious bond, and explores how the Jews of antiquity negotiated the gap between marital realities and their ideals. Focusing on the various experiences of Jews throughout the Mediterranean basin and in Babylonia, Satlow argues that different communities, even rabbinic ones, constructed their own "Jewish" marriage: they read their received traditions and rituals through the lens of a basic understanding of marriage that they shared with their non-Jewish neighbors. He also maintains that Jews idealized marriage in a way that responded to the ideals of their respective societies, mediating between such values as honor and the far messier realities of marital life. Employing Jewish and non-Jewish literary texts, papyri, inscriptions, and material artifacts, Satlow paints a vibrant portrait of ancient Judaism while sharpening and clarifying present discussions on modern marriage for Jews and non-Jews alike.

Surveys Jewish visual culture in the Late Roman and Byzantine eras, including expression via figural images, biblical scenes and religious symbols.