After a concise introduction that defines the two schools of theology, Richard Costigan examines the thought of nine major theologians on the subject: Bossuet, Tournely, Orsi, Ballerini, Bailly, Bergier, La Luzerne, Muzzarelli, and Perrone.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This Catechism is divided into three parts: The first part treats of faith, the second of morals, the third of the means of grace. In the first part Our Lord appears in His character of Teacher; in the second in His character of King; and in the third in His character of High Priest. And since this Catechism proposes as its primary object to answer the question, for what purpose are we here upon earth, thereby emphasizing and giving prominence to man's high calling and destiny, it is especially suited to the present day, when the pursuit of material interests, self-indulgence and pleasure, engrosses the attention of so many. This Catechism is in fact nothing more nor less than an abstract of Our Lord's teaching, and may be called a guide book for the Christian on the road to heaven. - Preface.

The doctrine of papal infallibility is a central tenet of Roman Catholicism, and yet it is frequently misunderstood by Catholics and non-Catholics alike. Much of the present-day theological discussion points to the definition of papal infallibility made at Vatican I in 1870, but the origins of the debate are much older than that. In Certain Sainthood, Donald S. Prudlo traces this history back to the Middle Ages, to a time when Rome was struggling to extend the limits of papal authority over Western Christendom. Indeed, as he shows, the very notion of papal infallibility grew out of debates over the pope's authority to canonize saints.Prudlo's story begins in the twelfth and thirteenth centuries when Rome was increasingly focused on the fight against heresy. Toward this end the papacy enlisted the support of the young mendicant orders, specifically the Dominicans and Franciscans. As Prudlo shows, a key theme in the papacy's battle with heresy was control of canonization: heretical groups not only objected to the canonizing of specific saints, they challenged the concept of sainthood in general. In so doing they attacked the roots of papal authority. Eventually, with mendicant support, the very act of challenging a papally created saint was deemed heresy.Certain Sainthood draws on the insights of a new generation of scholarship that integrates both lived religion and intellectual history into the study of theology and canon law. The result is a work that will fascinate scholars and students of church history as well as a wider public interested in the evolution of one of the world’s most important religious institutions.

Although several Orthodox theologians have significantly enhanced the development of Ecclesiology in the twentieth century, the contribution of Archbishop Stylianos Harkianakis, Primate of the greek Orthodox CHurch in Austrlia, remains, without doubt, a landmark in the history of that theological field today. Essentially the authors consideration of the Church is that it is the most intimate and graced communion not only of human persons but of the entire created cosmos bonded together in a wondrous relationship with the uncreated God. Unconfusedly and indivisibly united with God, the Church therefore enjoys and rightly proclaims the truth - ie it is infallible - for the world's salvation and the glorification of God. Ultimately his the author's theology of the Church's infallibility, ie it's truthfulness, is simply a donological affirmation of the genuine presence of God among his people and the world at large.