Holy Wells began life as sacred pagan sites, and were gradually assimilated into the early Celtic Christian in an effort to convert the native masses. Many have seen the rise and fall of Catholicism and some now see pagan visitations once again. There are approximately 100 surviving Ancient & Holy Wells in County Dublin, including natural springs, elaborate stone monuments, sea caves, and hidden sites in tunnels under the Dublin streets. This book will document the remaining Wells in the landscape, with many beautiful photographs of each and its surroundings, detail brief history and legends attached, and give precise locations and directions, allowing people to start visiting these ancient places of both religious and archaeological interest again.

Little Kiwi is out at night with his dad - going into a part of the bush he has never been to before. While Dad is busy collecting worms and grubs, Little Kiwi meets a terrifying monster - or does he?!Soon the bush is in an uproar and Little Kiwi must face up to his fears.

This book re-assesses archaeological research into holy well sites in Ireland and the evidence for votive deposition at watery sites throughout northwest European prehistory.

The verdant landscape of Ireland is dotted with holy wells--small springs, pools, and ponds that hold spiritual and often curative meaning to locals. Sadly, many of these sites have been lost to development, despite being associated with daily devotions and indigenous saints never canonized by the Catholic Church. To celebrate and protect the wells that remain, Holy Wells of Ireland examines these irreplaceable resources of spiritual, archaeological, and historical significance. Of the roughly 3,000 holy wells documented across Ireland, about a third are still visited; some attract international pilgrims and others are stewarded by a single family. This sense of spiritual tradition draws younger Irish generations to the wells even when they no longer consider themselves practicing Catholics. Holy wells are also home to flora and fauna deemed sacred to their patron saint and instrumental in their waters' curative powers. Featuring 140 color images, this remarkable volume shares the interdisciplinary work of contributors who study these wells through the overlapping lenses of anthropology, archaeology, art history, biomedicine, folklore, geography, history, and hydrology. Braiding community perspectives with those of scholars across academia, Holy Wells of Ireland considers Irish holy wells as a resilient feature of ever-evolving Irish Christianity, as places of pilgrimage and healing, and as threatened biocultural resources.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Even before the time of the Celts, Ireland was believed to be a land of power that "welled up" from the earth in the form of bubbling springs and healing waters. The myths and rituals surrounding these holy wells have been modified through the centuries as pre-Celtic and Celtic rituals blended with Christian traditions to form the combination of rites performed at these sites today. Drawing on fifteen years of fieldwork and archival research, conversations with local informants, and scrutiny of dozens of maps ancient and modern, the Brennemans have written the first study of these wells that offers an in-depth interpretation of their symbolism and their mythological and ritual origins. More than two dozen photographs and a map of the wells cited in the text portray the authors' journey throughout Ireland to recover the archaic patterns that link past and present, pagan and Christian. Some of the wells photographed in the early years of their research have become inactive, and some Celtic practices have disappeared, leaving these photographs, in some instances, the only remaining record. Enhancing the photographs and research are numerous tales about trees at the wells that when cut will not burn, stones associated with the wells that when removed always return, and trout living in the wells that when caught cannot be cooked. Drawing largely on the work of historian of religions Mircea Eliade in interpreting these phenomena, the Brennemans have developed an original concept, the "loric", that is used to identify a particular form of power tied to and arising from a specific locality. They then contrast the loric with the "sacred", a universalizing and world-creating power. Complementingthis theoretical treatment are insights into the influence of St. Patrick and the Christian symbolism at the wells.