Geoffrey F. Nuttall establishes the primacy of the doctrines of the Holy Spirit in seventeenth-century English Puritanism and demonstrates the continuity of the Reformation tradition from the more conservative views of Luther to the more radical interpretations of the Quakers. Nuttall illuminates prominent spokesmen, including Richard Sibbes, Richard Baxter, John Owen, Walter Cradock, Morgan Llwyd, and George Fox. In a new Introduction, Peter Lake discusses the relevance of Nuttall's book to, and its influence on, major works in seventeenth-century English history written since 1946.

In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological ideas. This methodology draws on recent interdisciplinary work on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, Zahl also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment. At the heart of the book, Zahl proposes a new account of the theology of grace from this experiential and pneumatological perspective. Focusing on the work of the Holy Spirit in salvation and sanctification, he retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, Zahl engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas.

The excellent quality of the series, "Studies in Theology," to which this volume belongs is reinforced by Principal Rees's thorough and competent discussion of the doctrine of the Holy Spirit. He brings to his task ample scholarship and a fair-minded historical spirit. His book is refreshingly free from the dogmatic or apologetic attitude which so often prevents one from seeing the actual facts. He is not concerned to make the biblical conceptions of the Spirit of God coincide with our modern conception; nor does he attempt to make these two very different notions square with the Nicene doctrine. The interesting variety of functions ascribed to the Spirit in the Old Testament is carefully set forth, as is the ecstatic character of New Testament experiences of the Spirit. Especially admirable is the author's keen analysis of the development leading to the Nicene doctrine, in which he shows that primary interest was centered in the Logos, and that the tendency was to ascribe to the Logos all activities which might be assigned to the Spirit. The inclusion of the doctrine of the Spirit in the Trinitarian formula was a matter of logical inference rather than the expression of vital religious life. Since that time the doctrine has been largely a mere formal appendix to the traditional doctrine of the Trinity. Principal Rees pleads for a restatement of the conception of the Spirit which shall represent a vital Christian experience; but he does not suggest any very definite way in which to accomplish this much-needed advance, further than to indicate that it cannot come so long as theologians are more concerned with the religiously barren structure of ancient trinitarianism than with modern religious life. --The Biblical World, Vol. 49

Do you long for something more in your relationship with God? Are you struggling to feel the presence of the Holy Spirit? Are you ready to embark on a Spirit-propelled adventure of restoration, renewal and transformation? When we do not experience God’s life within us, our Christianity can deteriorate into a lifeless system of rules and empty rituals. If this describes you at the moment, know that you are not alone. Many spiritual seekers are tired of a superficial faith and yearn to know the fi re of God’s presence burning in their hearts. In Holy Spirit Here and Now Trevor Hudson shares his personal journey and offers practical guidance to help you experience the Holy Spirit moving in your ordinary life. Some of the common hurdles he addresses are: Feeling that the Holy Spirit is only available to religious professionals, but not to you Being put off by negative past experiences with people attempting to push you into an experience of the Holy Spirit Having a sense that something is lacking in your relationship with God Feeling that experiences of God’s Spirit are far removed from our everyday lives Believing that experiencing the Holy Spirit is a once-off event rather than a lifetime journey. Trevor Hudson encourages you to allow every part of your life – your emotions, body, soul, relationships, career – to become an arena where the Holy Spirit can work. This is what it means to be truly fi lled with God’s Spirit.

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