This study analyzes the history of the festival of Sukkot during the second temple and rabbinic periods. While the Jerusalem temple stood, Sukkot was the preeminent festival and primary pilgrimage. The cult observed the festal week with sacrifices, processions, fertility rites and other temple rituals. The destruction of the second temple in 70 CE left rabbinic Judaism with the question of how to celebrate Sukkot, a temple festival, without a temple. Which elements were retained from the legacy of cultic rituals and which were abandoned? What does the rabbinic Sukkot festival share with its antecedent of temple times and in what does it differ? How did Sukkot evolve in the later rabbinic periods as memories of the temple receded? Rubenstein's book address these issues by tracing the development of the festival over the course of a millennium.

In the first of four volumes on A History of the Jews and Judaism in the Second Temple Period, Lester Grabbe presents a comprehensive history of Yehud - the Aramaic name for Judah - during the Persian Period. Among the many crucial questions he addresses are: What are the sources for this period and how do we evaluate them? And how do we make them 'speak' to us through the fog of centuries? This first volume, Yehud: A History of the Persian Province of Judah offers the most up to date and comprehensive examination of the political and administrative structures; the society and economy; the religion, temple and cult; the developments in thought and literature; and the major political events of Judah at the time.

The developments in Judaism during the Second Temple period remain important to contemporary Jewish religion. This volume provides a much needed encyclopedic study of the period. Includes bibliographies, cross-references and summaries.

Jacob Neusner (vols. 1, 2, and 3) and his colleagues Alan Avery-Peck (vol. 2) and Bruce Chilton (vol. 3) have assembled a stellar team of scholars in producing what has already become an essential reference work for the study of Judaism in Late Antiquity. Originally written in nine separate volumes, Judaism in Late Antiquity now appears, unabridged, in three. The entire work seeks to offer readers both a broad perspective on the shape of Judaism while also opening the way to understanding unique issues. Editors Neusner, Avery-Peck, and Chilton must be commended for this generous gift both to the scholarly guild and to the general reader looking for a thought-provoking overview of the central academic conversations. "Judaism in Late Antiquity, I, II, III" is also available in hardback

This fourth volume covers the late Roman period to the rise of Islam.