Seminar paper from the year 2013 in the subject English Language and Literature Studies - Culture and Applied Geography, grade: 1,0, University of Paderborn (Institut für Anglistik und Amerikanistik), course: Teaching Multicultural Britain, language: English, abstract: Ein kurzer Überblick über das Thema Einwanderung in das Vereinigte Königreich ab dem 19. Jahrhundert. Die Hausarbeit beschäftigt sich u.a. mit den vielfältigen Gründen für die Einwanderung und wie die politische Rechte auf den gesellschaftlichen Wandel reagierte. Dazu wird das Thema als Inhalt einer Unterrichtsreihe betrachtet.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Multiculturalism as a distinct form of liberal-democratic governance gained widespread acceptance after World War II, but in recent years this consensus has been fractured. Multiculturalism in the British Commonwealth examines cultural diversity across the postwar Commonwealth, situating modern multiculturalism in its national, international, and historical contexts. Bringing together practitioners from across the humanities and social sciences to explore the legal, political, and philosophical issues involved, these essays address common questions: What is postwar multiculturalism? Why did it come about? How have social actors responded to it? In addition to chapters on Australia, Britain, Canada, and New Zealand, this volume also covers India, Malaysia, Nigeria, Singapore, and Trinidad, tracing the historical roots of contemporary dilemmas back to the intertwined legacies of imperialism and liberalism. In so doing it demonstrates that multiculturalism has implications that stretch far beyond its current formulations in public and academic discourse.

Since 1945 the United Kingdom has changed from a polity that was overwhelmingly white, ethnically British, and Christian to one constituted by creeds, cultures, and communities drawn from all over the globe. The term ‘multiculturalism’ evokes these demographic changes, the policies and laws that arose as a result, and connected public debates. Political and public support for multiculturalism has been called into question in the new millennium, with British multiculturalism—and Britain itself—currently in a state of flux. This volume examines the policy, law, and political theory of multiculturalism in the British context, exploring how they inform each other. It covers topics such as national identity, immigration, integration, the welfare state, gender, freedom of religion, and human rights. It provides a deeper understanding of contemporary British multiculturalism in its various aspects, inexorably leading back to fundamental questions regarding the structure and purpose of the British polity. It also explores the connections between multiculturalism and current events, including Brexit, renewed calls for Scottish independence, and the broader rise of populism in the West. This book was originally published as a special issue of Critical Review of International Social and Political Philosophy, to which the editors have added a new concluding chapter.

Immigration, ethnicity, multiculturalism and racism have become part of daily discourse in Britain in recent decades – yet, far from being new, these phenomena have characterised British life since the 19th century. While the numbers of immigrants increased after the Second World War, groups such as the Irish, Germans and East European Jews have been arriving, settling and impacting on British society from the Victorian period onwards. In this comprehensive and fascinating account, Panikos Panayi examines immigration as an ongoing process in which ethnic communities evolve as individuals choose whether to retain their ethnic identities and customs or to integrate and assimilate into wider British norms. Consequently, he tackles the contradictions in the history of immigration over the past two centuries: migration versus government control; migrant poverty versus social mobility; ethnic identity versus increasing Anglicisation; and, above all, racism versus multiculturalism. Providing an important historical context to contemporary debates, and taking into account the complexity and variety of individual experiences over time, this book demonstrates that no simple approach or theory can summarise the migrant experience in Britain.

Telling the stories behind television's approaches to race relations, multiculturalism and immigration in the 'Golden Age' of British television, the book focuses on the 1960s and 1970s and argues that the makers of television worked tirelessly to shape multiculturalism and undermine racist extremism.

The murder of Stephen Lawrence led to the widest review of institutional racism seen in the UK. Sections of the white working-class communities in south London near to the scene of the murder, however, displayed deep hostility to the equalities and multiculturalist practice of the local state and other agencies. Drawing on extensive ethnographic research, this book relates these phenomena to the 'backlash' to multiculturalism evident during the 1990s in the USA, Australia, Canada, the UK and other European countries. It examines these within the unfolding social and political responses to race equalities in the UK and the USA from the 1960s to the present in the context of changes in social class and national political agendas. This book is unique in linking a detailed study of a community at a time of its critical importance to national debates over racism and multiculturalism, to historically wider international economic and social trends.

In this ground-breaking book, the author draws extensively on archival material and theortical advances in the social sciences literature on citizenship and migration. Citizenship and Immigration in Postwar Britain examines the transformation since 1945 of the UK from a homogeneous into a multicultural society. Rejecting a dominant strain of sociological and historical inquiry emphasising state racism, Hansen argues that politicians and civil servants were overall liberal; relative to a public, to which it owed its office, and pursued policies that were rational for any liberal democratic politician. He explains the trajectory of British migration and nationality policy - its exceptional liberality until the 1950s, its exceptional restrictiveness after then, and its tortured and; seemingly racist definition of citizenship. The combined effect of a 1948 imperial definition of citizenship (adopted independently of immigration) and a primary commitment to migration from the Old Dominions, locked British politicians into a series of policy choices resulting in a migration and nationality regime that was not racist in intention, but was racist in effect. In the context of a liberal elite and an illiberal public, Britain's current restrictive migration policies result not; from the faling of its policy-makers but those of its institutions.