A textbook covering the history and teachings of the Lotus Sutra and Nichiren Buddhism from the time of the Buddha through the end of the Edo period

This volume, a project of the English Translation Committee of the Nichiren-shu Overseas Propagation Promotion Association (NOPPA), constitutes all 23 writings of Buddhist reformer Nichiren Shonin (1222-1282) included in the Nichiren Shonin Zenshu, Volume II: Theology 2, published in 1996.

An important if contested document of Nichiren sect analysis and commentary on teachings of the 13th century Buddhist monk and reformer. This is provided as a study essential for serious students of Quantum Life Buddhism and Buddhist scholarship for comparative understanding of political discourse amongst the sectarian endeavor for supremacy amongst other organizations. Organizations firstly serve the organizations and relegate members and scholarship to secondary considerations.

Here is a chronicle of this important figure of Japanese Buddhism which tells of his conflicts with the rulers of his time and of his teachings. Nichiren was a Buddhist reformer, who saw the Lotus Sutra as the cornerstone of the Dharma. His life and teachings continue to serve as an inspiration and guide for people's lives today.

-- Robert E. Morrell, Washington University

The process of Buddhism’s transmission to China in the distant past and its present transmission to the West have striking parallels. The Buddhist scriptures and practices that crept gradually into China from India had developed in different historical periods and in different environments. The ways in which the ancient Chinese made sense of the bewildering array of Buddhist doctrines that had developed over hundreds of years in India and adapted them to their own circumstances ultimately gave rise to a uniquely Chinese Buddhism. The West now seems to be much like ancient China, encountering many different threads of Buddhism coming from distant lands, threads which reflect many permutations of Buddhist thought and practice that developed in Asia over the past 2500 years under circumstances quite foreign to the present. Do these various forms have anything in common? What, then, is Buddhism? How will it adapt to Western culture and still be Buddhism? What does it have to offer people living a twenty-first century modern life? In this book, the eminent Chinese Buddhist Master Yinshun gives us some answers.