This book tells the story of the Hakka Chinese in Sarawak, Malaysia, who were targeted as communists or communist sympathizers because of their Chinese ethnicity the 1960s and 1970s. Thousands of these rural Hakkas were relocated into “new villages” surrounded by barbed wire or detained at correction centres, where incarcerated people were understood to be “sacrificial gifts” to the war on communism and to the rule of Malaysia’s judicial-administrative regime. The Hakkas of Sarawak looks at how these incarcerated people struggled for survival and dealt with their defeat over the course of a generation. Using methodologies of narrative theory and exchange theory, Kee Howe Yong provides a powerful account of the ongoing legacies of Cold War oppression and its impact on the lives of people who were victimized by these policies.

In Global Hakka: Hakka Identity in the Remaking Jessieca Leo offers a needed update on Hakka history and a reassessment of Hakka identity in the global and transnational contexts. Leo gives fresh insights into concepts such as ethnicity, identity, Han, Chineseness, overseas Chinese, and migration in relation to Hakka identity. Globalization, transnationalism, deterritorialization and migration drive the rapid transformation and reformation of Hakka identity to the point of no return. Dehakkalization through cultural adaptation or genetic transfer has created an elastic identity in the global Hakka and different kinds of Hakka communities around the world. Jessieca Leo convincingly shows that the concept of ‘being Hakka’ in the twenty-first century is better referred to as Hakkaness – a quality determined by lifestyle and personal choices. "Among the Chinese, tradition long resisted the idea of migration. In practice, however, there were many layers of adaptation to different circumstances. The Hakka have been exceptional in having always been conscious of their migratory successes. This book explores with great sensitivity how Hakka history outside China influences the way they respond to the new global environment. Combining careful scholarship with self-discovery, Jessieca Leo captures the processes by which one group of Chinese became migrants who consider migration as normal. Her fascinating and original work takes the study of the Hakka to a higher level and offers fresh insights for understanding how other migratory Chinese are transforming tradition today." Professor Wang Gungwu, National University of Singapore

First published in 1982, this text is widely regarded as a leading general history of the country. This new and revised edition brings the story of this fascinating country up to date, incorporating the latest scholarship on every period of Malaysian history, including recent research into pre-modern times. This text thus provides a historical framework that helps explain the roots of the issues dominating Malaysian life today, and the difficulties of creating a multicultural state where resources are equitably shared and the rights of all citizens are acknowledged. This book is a key text for courses on Southeast Asian history and politics. Covering a range of disciplinary subjects in the humanities and social sciences, it is also useful for anyone interested in the assessment of young, modernizing nations. New to this Edition: - A new chapter provides insights into Malaysian history of the last 15 years, including the growing influence of the internet and social media in the political sphere - Greater attention is paid to the strengthening of civil society movements that have arisen in light of perceived government failures - Fresh analysis of Islam's historical role in the Malay world and how it links with the growing Islamization of Malaysia today

It was on the basis of her ethnography of the boat-people in Hong Kong that Barbara Ward developed her interpretations of 'conscious models' in the Chinese context. The boat-people are the indigenes of the region around the present city of Canton, and were the original inhabitants of the area now called Hong Kong. This book is a collection of papers collected together here were all written at different dates. They fall fairly naturally into four groups. A group of essays on the boat-people of Hong Kong and South China, a second group on different socio-economic topics and third, two somewhat tentative papers on socialization.