For the Chinese, the drive toward growing political and economic power is part of an ongoing effort to restore China's past greatness and remove the lingering memories of history's humiliations. This widely praised book explores the 1500-1800 period before China's decline, when the country was viewed as a leading world culture and power. D. E. Mungello argues that this earlier era, ironically, may contain more relevance for today than the more recent past. This fully revised fourth edition retains the clear and concise quality of its predecessors, while drawing on a wealth of new research on Sino-Western history and the increasing contributions of Chinese historians. Building on the author's decades of research and teaching, this compelling book illustrates the vital importance of history to readers trying to understand China's renewed rise.

For the Chinese, the drive toward growing political and economic power is part of an ongoing effort to restore China's past greatness and remove the lingering memories of history's humiliations. This widely praised book explores the 1500-1800 period before China's decline, when the country was viewed as a leading world culture and power. D.E. Mungello argues that this earlier era, ironically, may contain more relevance for today than the more recent past. This fully revised fourth edition retains the clear and concise quality of its predecessors, while drawing on a wealth of.

In the twenty-first century, China has emerged as the leading challenger to U.S. global dominance. China is often seen as a sleeping giant, emerging out of poverty, backwardness, and totalitarianism and moving toward modernization. However, history shows that this vast country is not newly awakening, but rather returning to its previous state of world eminence. With this compelling perspective in mind, D. E. Mungello convincingly shows that contemporary relations between China and the West are far more like the 1500-1800 period than the more recent past. This fully revised second edition retains the clear and concise qualities of its predecessor, while developing important new social and cultural themes such as gender, sexuality, music, and technology. Drawing from the author's thirty years of experience teaching world history, this book illustrates the importance of history to students and general readers trying to understand today's world.

In the twenty-first century, China has emerged as the leading challenger to U.S. global dominance. China is often seen as a sleeping giant, emerging out of poverty, backwardness, and totalitarianism and moving toward modernization. However, history shows that this vast country is not newly awakening, but rather returning to its previous state of world eminence. With this compelling perspective in mind, D. E. Mungello convincingly shows that contemporary relations between China and the West are far more like the 1500-1800 period than the more recent past. This fully revised second edition retains the clear and concise qualities of its predecessor, while developing important new social and cultural themes such as gender, sexuality, music, and technology. Drawing from the author's thirty years of experience teaching world history, this book illustrates the importance of history to students and general readers trying to understand today's world.

This groundbreaking book offers the first full analysis of the long-neglected and controversial subject of female infanticide in China. Although infanticide and child abandonment were worldwide phenomena from antiquity down to the nineteenth century when massive numbers of children were still being abandoned in Europe, China was unique in targeting girls almost exclusively. Yet despite its persistence for two thousand years, little has been published on a practice that is deeply sensitive within China and little understood by outsiders. Drawing on little-known Chinese documents and illustrations, noted historian D. E. Mungello describes the causes and continuation of female infanticide since 1650 despite efforts by Confucian moralists, Buddhist teachings, government officials, and even imperial edicts to stop the practice. The arrival of Christian missionaries led to foreign involvement as well, with Catholic priests baptizing abandoned and dying infants in Nanjing and Beijing beginning in the early 1600s. Mission efforts peaked in the nineteenth century when the European-based Society of the Holy Childhood urged Catholic children to contribute their pennies to help neglected children in China. However, most of the infant victims were drowned at birth in the privacy of their homes, thereby escaping the scrutiny of the law and the public. Mungello brings this secretive practice to light with a nuanced and balanced analysis of the cultural, economic, and social causes of early infanticide and its contemporary manifestation in sex-selected abortion as a result of the government's one-child policy. Presenting female infanticide as a human rather than a distinctly Chinese problem, he estimates the tragic loss of girls in the millions.

In the three centuries after the explorer Vasco de Gama first landed in India in 1492, meetings, trade and exchanges of all kinds flourished between the peoples of Europe and Asia. These encounters and the hybrid cultures that developed have left an extraordinary legacy of exquisite works of art and compelling human stories.

In the spring of 1738, Fr. Bernardino Bevilacqua was hustled out of Shandong to quiet the uproar over his sexual seduction of young Chinese converts. Fr. Alessio Randanini followed him to Macau in 1741. The story of this scandal has remained largely untold for nearly three centuries. Among Christians in Shandong and southern Zhili provinces during the years 1650-1785, the spirit and the flesh lived in constant tension as the aspirations of the spirit (faith, hope, love, devotion, mercy, and piety) contended with the passions of the flesh (hatred, jealousy, lust, and pride). The Spirit and the Flesh in Shandong tells the deeply human story of the introduction of Christianity to a provincial region in China where European missionaries shared the poverty and isolation of their Chinese flocks. Their close personal relationships led to intellectual and pastoral collaboration, suppression, an underground church, imprisonment, apostasy and martyrdom as well as peasant secret society affiliations, self-flagellation, and sexual seduction. In the remote villages of this region, the missionaries and their converts lived out their pious aspirations and eternal damnations under a darkening sky of growing anti-Christian policies from the capital.