Bahwa seorang gadis buta huruf kelahiran Soweto, sebuah perkampungan kumuh di Afrika Selatan, akan tumbuh dan kelak terkurung dalam sebuah truk pengangkut kentang bersama raja dan perdana menteri Swedia adalah kejadian dengan probabilitas statistik 1 : 45.766.212.810. Itu menurut perhitungan Nombeko Mayeki, si gadis buta huruf itu sendiri. Setelah meninggalkan Soweto yang suram tanpa masa depan, suatu hari Nombeko justru menjadi anomali dari probabilitas statistik yang dihitungnya sendiri. Bertemu raja dan perdana menteri Swedia bagi gadis sepertinya saja sudah luar biasa. Tetapi, terkurung di dalam truk pengangkut kentang bersama mereka? Yang benar saja! Kegilaan ini tidak akan terjadi kalau bukan karena bom atom ketujuh, bom atom yang seharusnya tidak ada. Nombeko tahu terlalu banyak tentangnya, dan sekarang (walau terpaksa), nasib dunia berada di tangannya. Bersama kakak beradik kembar yang salah satu keberadaannya tidak diakui secara resmi dan rekan lain yang tidak kompeten, Nombeko tahu misi ini tidak akan mudah. Dan, ya ... memang begitulah. [Mizan, Bentang, Jonas, Terjemahan, Best Seller, Indonesia]

Bahwa seorang gadis buta huruf kelahiran Soweto, sebuah perkampungan kumuh di Afrika Selatan, akan tumbuh dan kelak terkurung dalam sebuah truk pengangkut kentang bersama raja dan perdana menteri Swedia adalah kejadian dengan probabilitas statistik 1 : 45.766.212.810. Itu menurut perhitungan Nombeko Mayeki, si gadis buta huruf itu sendiri. Setelah meninggalkan Soweto yang suram tanpa masa depan, suatu hari Nombeko justru menjadi anomali dari probabilitas statistik yang dihitungnya sendiri. Bertemu raja dan perdana menteri Swedia bagi gadis sepertinya saja sudah luar biasa. Tetapi, terkurung di dalam truk pengangkut kentang bersama mereka? Yang benar saja! Kegilaan ini tidak akan terjadi kalau bukan karena bom atom ketujuh, bom atom yang seharusnya tidak ada. Nombeko tahu terlalu banyak tentangnya, dan sekarang (walau terpaksa), nasib dunia berada di tangannya. Bersama kakak beradik kembar yang salah satu keberadaannya tidak diakui secara resmi dan rekan lain yang tidak kompeten, Nombeko tahu misi ini tidak akan mudah. Dan, ya ... memang begitulah. [Mizan, Bentang, Jonas, Fiction, Literasi, Terjemahan, Best Seller, Remaja, Dewasa, Indonesia]

A Genealogy of Islamic Feminism offers a new insight on the changing relationship between Islam and feminism from the colonial era in the 1900s to the early 1990s in Indonesia. The book juxtaposes both colonial and postcolonial sites to show the changes and the patterns of the encounters between Islam and feminism within the global and local nexus. Global forces include Dutch colonialism, developmentalism, transnational feminism, and the United Nations’ institutional bodies and their conferences. Local factors are comprised of women’s movements, adat (customs), nationalism, the politics underlying the imposition of Pancasila ideology and maternal virtues, and variations of Islamic revivalism. Using a genealogical approach, the book examines the multifaceted encounters between Islam and feminism and attempts to rediscover egalitarianism in the Islamic tradition—a concept which has been subjugated by hierarchical gender systems. The book also systematizes Muslim women’s encounters with Islam and feminism into five phases: emancipation, association, development, integration, and proliferation eras. Each era discusses the confluence of global and local factors which shape the changing relationship between Islam and feminism and the way in which the discursive narrative of equality is debated and contextualized, progressing from biological determinism (kodrat) to the ethico-spiritual argument. Islamic feminism contributes to the rediscovery of Islam as the source of progress, the centering of women’s agency through spiritual equality, and the reworking of the private and public spheres. This book will appeal to anyone with interest in international women’s movements, interdisciplinary studies, cultural studies, women’s studies, post-colonial studies, Islamic studies, and Asian studies.

This newly translated volume of the Collected Works of Marie-Louise von Franz, one of the most renowned authorities on fairytales, presents a systematic and wide-ranging approach. Von Franz amplifies a variety of fairytale motifs to show that the magical realm is alien to the profane and mundane realm of ordinary daily life. She was one of Analytical Psychology’s most original thinkers and here she presents a lucid, concise exploration of the archetypal symbols found in fairytales. Fairytales, like myths, provide a cultural and societal backdrop that helps the human imagination narrate the meaning of life’s events. The remarkable similarities in fairytale motifs across different lands and cultures inspired many scholars to search for the original homeland of fairytales. While peregrinations of fairytale motifs occur, the common root of fairytales is more archetypal than geographic. A striking feature of fairytales is that a sense of space, time, and causality is absent. This situates them in a magical realm, a land of the soul, where the most interesting things happen in the center of places like Heaven, mountains, lakes, and wells. At the age of eighteen, Marie-Louise von Franz was invited to meet Carl Gustav Jung at Bolingen Tower. She immediately recognized that there exist two levels of reality, one outer and the other inner. Within months she had enrolled at the University of Zürich and began attending Jung’s lectures at the E.T.H. (Eidgenösiche Technische Hochshule or the Swiss Federal Institute of Technology). Less than a decade after meeting Jung, von Franz had completed her doctorate in classical philology and begun seeing her first analysands. She was a prolific writer, a dedicated teacher and lecturer, and was possessed of a “far-reaching and often non discriminating Eros that accepted everyone seeking help.” (Alfred Ribi, MD in Fountain of the Love of Wisdom, Chiron, 2006)

Book 6 in the Crisanta Knight series. Oh what a difference a day makes. When I was back at Lady Agnue’s School for Princesses & Other Female Protagonists, I used to wonder how I would make it through an entire day of classes, magic training, and homework. As the legendary magic flux known as the Vicennalia Aurora emerged, I wondered how I could possibly overthrow the evil king of Camelot, defeat Glinda in Oz, and get back in time to stop the antagonists from breaking out of Alderon and invading my world of Book—all in one day. I guess that’s what good friends are for. Good friends, and magic. My epic powers to give life and take it away were getting stronger and being heightened by the Vicennalia Aurora, so I had the ammunition to challenge every obstacle and villain that came our way. However, one problem remained: How could I unleash my magic to achieve our goals and defeat our enemies while keeping the power from corrupting me? From Merlin to the Fairy Godmother Supreme, everywhere I’d gone in recent days I’d been supplemented by powerful people who all thought they knew what I was capable of and how my morality should develop. But they didn’t understand my burden. I wanted to save all the realms that needed me; I wanted to save everyone. But could I do that and save myself from succumbing to the disease ingrained in my magic? I didn’t know. I sure missed the days of homework though.

The Bulletin of the Atomic Scientists is the premier public resource on scientific and technological developments that impact global security. Founded by Manhattan Project Scientists, the Bulletin's iconic "Doomsday Clock" stimulates solutions for a safer world.

Each year, UNICEF’s flagship publication, The State of the Worlds Children, closely examines a key issue affecting children. The report includes supporting data and statistics and is available in English, French and Spanish language versions.