This book is the first extensive study of the oral culture in the early medieval West. Access to this culture is inevitably through the written sources and indeed there is quite substantial information in the sources once these are properly 'decoded'. Latin is the dominant language of the surviving contemporary records but it emerges that this language is highly inadequate to articulate the main features of the early medieval non-Latin societies. It is argued that the written sources in the period are not representative for these societies generally, which in fact had a broad based, effective and adequate oral culture. It is suggested that this situation accounts for the slow emergence of vernacular literature.

After the Roman empire fell, medieval Europe continued to be fascinated by Rome itself, the 'chief of cities'. Once the hub of empire, in the early medieval period Rome became an important centre for western Christianity, first of all as the place where Peter, Paul and many other important early Christian saints were martyred: their deaths for the Christian faith gave the city the appellation 'Roma Felix', 'Happy Rome'. But in Rome the history of the faith, embodied in the shrines of the martyrs, coexisted with the living centre of the western Latin church. Because Peter had been recognised by Christ as chief among the apostles and was understood to have been the first bishop of Rome, his successors were acknowledged as patriarchs of the West and Rome became the focal point around which the western Latin church came to be organised. This book explores ways in which Rome itself was preserved, envisioned, and transformed by its residents, and also by the many pilgrims who flocked to the shrines of the martyrs. It considers how northern European cultures (in particular, the Irish and English) imagined and imitated the city as they understood it. The fourteen articles presented here range from the fourth to the twelfth century and span the fields of history, art history, urban topography, liturgical studies and numismatics. They provide an introduction to current thinking about the ways in which medieval people responded to the material remains of Rome's classical and early Christian past, and to the associations of centrality, spirituality, and authority which the city of Rome embodied for the earlier Middle Ages. Acknowledgements for grants in aid of publication are due to the Publication Fund of the College of Arts, Humanities, Celtic Studies and Social Sciences at University College Cork; to the Publication Fund of the National University of Ireland, Dublin; and to the Office of the Provost, Ohio Wesleyan University.

Far from the oral society it was once assumed to have been, early medieval Europe was fundamentally shaped by the written word. This book offers a pioneering collection of fresh and innovative studies on a wide range of topics, each one representing cutting-edge scholarship, and collectively setting the field on a new footing. Concentrating on the role of writing in mediating early medieval knowledge of the past, on the importance of surviving manuscripts as clues to the circulation of ideas and political and cultural creativity, and on the role that texts of different kinds played both in supporting and in subverting established power relations, these essays represent a milestone in studies of the early medieval written word.

Essays suggest or explore reasons why violent acts might have been perpetrated, and attempt to understand the social priorities which governed such acts. Thought-provoking and characterized by a high level of scholarship. HISTORYAn important addition to the dialogue concerning the nature of conflict and its resolution in the early medieval West. HISTORIAN [US] The `violence' oflife in the middle ages is nowadays both taken for granted and little understood. The essays in this collection all suggest or explore reasons why violent acts might have been perpetrated, and attempt to understand the social priorities which governed such acts. Broadly, the studies clarify issues relating to the creation of political identities and the establishment of social order, and cover matters of administration, religious ritual, and gender.Contributors: GUY HALSALL, LUIS A. GARCIA MORENO, PAUL FOURACRE, T.S. BROWN, JANET L. NELSON, N.B. AITCHISON, MATTHEW BENNETT, GUY A.E. MORRIS, S.J. SPEIGHT, ROSS BALZARETTI, JULIE COLEMAN, NANCY L. WICKER. GUY HALSALL is lecturer in the Department of History, Birkbeck College, University of London. Contributors: GUY HALSALL, LUIS A. GARCIA MORENO, PAUL FOURACRE, T.S. BROWN, JANET L. NELSON, N.B. AITCHISON, MATTHEW BENNETT, GUY A.E. MORRIS, S.J. SPEIGHT, ROSS BALZARETTI, JULIE COLEMAN, NANCY L. WICKER.

These ten essays by John Van Engen situate religion in the history of medieval Western Europe: as an unavoidable presence in everyday life, as a conceptual framework for social and political life, as a force integral to its historical dynamics. Four of the essays are bibliographical and retrospective in nature, reviewing the field broadly, but also pointing toward a more dialectical approach to understanding the interaction of religion and society in the European middle ages. Other studies deal with large topics usually subsumed under the abstract term 'Christianization'. They grapple with learned sources as well as those associated with 'popular' religion, and show what can be gained from an imaginative use of all that lawyers and theologians said about religion in their society. The essays, finally, look for the quality and dynamic of change, even inventiveness, released by religious action and conviction in medieval European society.