"In The Fidelity of Betrayal, Peter Rollins has teased out—as Bonhoeffer never had the chance to do—profound possibilities hidden in the phrase. As a huge fan of Peter's first book, I find his second no less thoughtful, stimulating, and at times unsettling—always in a most (de)constructive way. His subversive parables, his clever turns of phrase, and his beguiling clarity all conspire to tempt the reader into that most fertile and terrifying of activities—to think to the very rim of one's understanding, and then to faithfully imagine the Truth that lies far beyond." —Brian McLaren, author/activist (www.brianmclaren.net) What if one of the core demands of a radical Christianity lay in a call for its betrayal, while the ultimate act of affirming God required the forsaking of God? And what if fidelity to the Judeo-Christian Scriptures demanded their renunciation? In short, what would it mean if the only way of finding real faith involved betraying it with a kiss? Employing the insights of mysticism and deconstructive theory, The Fidelity of Betrayal delves into the subversive and revolutionary nature of a Christianity that dwells within the church while simultaneously undermining it.

Postmodern Theology consists in a sharp-edged retrospective and reflection on the forty-year history of the most important movement in contemporary religious thought that is only now passing from the scene. The author, Dr. Carl Raschke, is generally credited with having sparked the movement, even if he did not always happen to be its leading spokesperson. Not only has a comprehensive survey of postmodern theology in all its different phases and complexity not been published prior to the appearance of this book, but it is even more remarkable for someone who both "launched" it and had a central role in shepherding it along to offer what may be termed a "movement memoir." Postmodern Theology surveys and summarizes the major figures and trends that have given currency to such familiar expressions as "deconstruction," "deconstructive theology," "radical theology," "a/theology," "God is dead," and of course, "postmodernism" itself. Dr. Raschke also contextualizes the emergence of these catchy phrases from a frothy soup of new intellectual theories and philosophical innovations, which were international in scope but customized for both academic and popular religious writers--mainly in Britain and America--from the late 1960s onward.

Though the emergent church was once viewed as a fringe movement with little to offer established congregations, it is now seen as one of the central driving forces shaping the future of postmodern Christianity in North America. As an increasing number of mainline communities wonder how the emergent church influences their own structures and practices, this book brings together the perspectives of several of the most prominent "Hyphenated Christians," i.e. those with one foot in the emergent conversation and the other foot in the mainline church - Presbymergents, Anglimergents, Luthermergents, Methomergents, etc. With a passion for both mainline traditions and the emergent conversation, "Hyphenateds" offer a vibrant and contagious vision of the ways in which the church might undergo the transformation necessary to faithfully embody the love of Christ in the midst of an ever-changing postmodern world. The contributors of this book offer wisdom from a variety of contexts and The Hypenateds reflects the changing dynamics currently taking place in the emergent conversation.

The ’theological turn’ in continental philosophy and the ’turn to Paul’ in political philosophy have occasioned a return to radical theology, a tradition whose philosophical heritage can be traced to the death of God announced in the work of Nietzsche and Hegel. John D. Caputo’s deconstructive theology and Slavoj Zizek’s materialist theology are two radical theologies that explore what it might mean to pass through the death of God and to abandon this experience as specifically Christian. Radical Theology and Emerging Christianity demonstrates how these theologies are transforming everyday religious practices through an examination of the work of Peter Rollins and Kester Brewin, two figures at the radical margins of a contemporary expression of Western religiosity called emerging Christianity. The author uses her analysis of all four figures to argue that deconstructive practices can enable religious communities to become part of a wider materialist collective in which the death of God continues to resonate. Pushing the methodological boundaries of philosophy of religion by examining religious practices as the site of philosophical signification, the book challenges scholars and practitioners alike to a new and more demanding dialogue between theory and practice.

With sensitivity to the Christian tradition and a rich understanding of postmodern thought, Peter Rollins argues that the movement known as the “emerging church” offers a singular, unprecedented message of transformation that has the potential to revolutionize the theological and moral architecture of Western Christianity. How (not) to Speak of God sets out to explore the theory and praxis of this contemporary expression of faith. Rollins offers a clear exploration of this embryonic movement and provides key resources for those involved in communities that are conversant with, and seeking to minister effectively to, the needs of a postmodern world. “Here in pregnant bud is the rose, the emerging new configuration, of a Christianity that is neither Roman nor Protestant, neither Eastern nor monastic; but rather is the re-formation of all of them. Here, in pregnant bud, is third-millennium Christendom.” —Phyllis Tickle “I am a raving fan of the book you are holding. I loved reading it. I have already begun widely recommending it. Reading it did good for my mind and for my soul. It helped me understand my own spiritual journey more clearly, and it gave me a sense of context for the work I’m involved in. In fact, I would say this is one of the two or three most rewarding books of theology I have read in ten years.” —Brian McLaren, from the Foreword