This book discusses all the questions related to Kashmiri Pandits and their relation and current issues regarding their return to Kashmir. The book explores the importance of return of Kashmiri Pandits for Kashmir and both major Kashmiri communities, especially those who really want to return home, out of their own volition and for all right reasons. The book shows how to bring about a reasonable and realistic degree of practical and sustainable reconciliation between the two communities, whilst trying to make them stand in each other’s shoes, understand each other’s perspective and pain and then self-introspect sincerely, so that a bridge of mutual trust and acceptance is rebuilt between the two communities, which can then allow those Pandits who genuinely want to return cross over and be home.

This book The Odyssey of Kashmiri Pandits presents the pathetic life of Kashmiri Pandits in exile. The Mass Exodus from their homes in the year 1990, have left them as refugees in their own country. The original inhabitants of Kashmir, scattered all over the world, are now haunted by nostalgia of Paradise on Earth. They were hounded out, after inflicting taunts, physical abuse, miseries, loot, and selective killing. The exiled community hopes to go back to their home land some day. What could have been the reasons for all these miseries? Were the killers caught?

Twenty-five years ago, in the winter of 1990, about four hundred thousand Pandits of Kashmir were forced to leave Kashmir, their homeland, to save their lives when militancy erupted there. Even today, they continue to live as 'internally displaced migrants' in their own country. While most Kashmiri Pandits have now carved a niche for themselves in different parts of India, several thousands are still languishing in migrant camps in and around Jammu. The stories of their struggles and plight have remained untold for years. The authors of the memoirs in this anthology belong to four generations. Those who were born and brought up in Kashmir, and fled while they were in their forties and fifties; those who lingered on in their homes in Kashmir despite the threat to their lives; those who got displaced in their teens; and those who were born in migrant camps in exile. These narratives explore several aspects of the history, cultural identity and existence of the Kashmiri Pandits.These are untold narratives about the persecution of Pandits in Kashmir during the advent of militancy in 1989, the killings and kidnappings, loss of homeland, uprootedness, camp-life, struggle, survival, alienation and an ardent yearning to return to their land. These are stories about the re-discovery of their past, their ancestry, culture, and roots and moorings.

A moving portrait of a community reduced to being tourists in their own homeland.It has been twenty-five years since around 3.5 lakh Kashmiri Pandits were uprooted from their homes in the Kashmir valley due to militancy and changed circumstances. Many of them had to face the ignominy of living in tents, then in one-room tenements or flats, as refugees in their own country. They felt let down by both the state and central governments and by Indian society as a whole -- as well as by the Muslims of the valley. There was to be no going back for them.From Home to House is an anthology of short stories, essays and writings by Kashmiri Pandits in exile, vividly bringing out their nostalgia for Kashmir, their sense of betrayal, their attempts to pick up the pieces and carve a new life for themselves. These are the reflections of a lost and scattered people in what for them is an alien land. The writings show both their vulnerability -- their helplessness as they see their culture and way of life getting eroded -- and their resilience -- as the younger generation of Pandits spreads its wings and builds a whole new life for itself. This anthology holds a mirror to the troubled valley of Kashmir, a mirror from which the reflection of a section of its population is now missing.

The Panun Kashmir Movement Has Made Several Presentations At National And International Levels About The Plight Of Kashmir And Kashmiri Pandits. These Presentations Are Now Documented For Reference Purposes.

In Senior Chemistry Laboratory of S P College, there was a Senior Gas Man by the name Ghulam Muhammad Bhat who lived in the author’s neighborhood and had family-type relations with the author’s family. From 1971 to 1976, whenever both met he would say (in Kashmiri though)," Lalit you did a very good thing that you went out for higher studies and you will settle down outside Srinagar. I am very happy for you and your parents and sisters because they too will shift. Never think of settling down in Srinagar because there will be terrible bloodshed in the Valley and the Pandits will be forced to leave the Valley, and the preparations have already started post-creation of Bangladesh. You are good and noble people and I can’t see any harm being done to you all, therefore never think of coming back". Ghulam Muhammad Bhat was a member of Jamait-e-Islami and he always became very emotional about the author. The last time the author met him was in 1988 and had lunch in his house, and again he thanked the author for not having settled in Srinagar!!!

The book is about the uprooted Kashmiri Pandits who have been driven out from Kashmir by radical Jihadis and intolerant lunatics. The book highlights the concerns and challenges of Kashmiri Pandits in exile. The book deals in the surrounding and circumstances of the genocide and the forced exodus of Kashmiri Pandits. The book exposes the cliché which is built around citing the reason for terrorism to culminating denial of democratic aspirations and politics in the Kashmir. The book tries to answer some crude realities of the exodus of Kashmiri Pandits by providing certain facts in the public domain. The book reflects the psychosomatic problems and emotional trauma the community experienced in exile. It also explores the desperation and strength that has allowed us to survive even after three decades of mass exodus. The book also explores the fleeing conflicts. The book is a humble tribute to those who were martyred and gang-raped, and have been forsaken into oblivion. The book takes you through the blurry picture of human survival in ripped up tents of Mishriwala, Muthi and Purkhoo. The book highlights the core issues of the students completing their graduation in five years and the subsequent waste of careers. The book highlights the student struggle and loss of the academic years. It also explores the desperation and strength that has allowed us to survive even after three decades of mass exodus. The book also explores the emotional conflicts and tries to address those conflicts with a resounding resolution.