Excavations by the Dakhleh Oasis Project at Ismant al-Kharab, ancient Kellis in the Dakhleh Oasis, Egypt, revealed the presence of an extensive necropolis dating to the Roman Period, with hundreds of rock-cut tombs containing multiple burials. Termed the Kellis 1 Cemetery, it yielded a range of artifacts and many of the individuals were provided with elaborately decorated cartonnage coverings. This is the largest collection of such material yet discovered in Dakhleh. This book presents a detailed analysis of the entire corpus of cartonnage found at Kellis in a securely excavated context. These objects, which include mummy masks, foot-cases, and full body covers, were part of the burial accoutrements of the wealthier residents of the village. Stylistic and digital investigation of the artifacts suggests a well-defined craft production, with the presence of multiple groups of craftsmen using specific manufacturing techniques and local traits in their iconographic repertoire. The scale of evidence demonstrates that Kellis was a vibrant community with a dynamic funerary production in contact with nearby areas. Comparison with finds from the neighboring Oasis of Kharga, as well as with artifacts in museums collections and from the antiquities market, suggest a complex network of skilled craftsmen throughout the region. This is the first comprehensive study of the material. It has been studied in person by the author in the field enabling a detailed appraisal of the items, whether intact or fragmentary. It builds on recent research addressing regionalism and craftsmanship, and constitutes one of the main sources to investigate issues of permanence and change in the indigenous funerary customs of the area.

The adoption of Christianity by the Egyptian populace was well underway by the late third century, but evidence for its presence in the archaeological record from the Nile valley is sparse. This is due, in part, to the loss of ancient settlement sites beneath modern cultivation. By comparison, Ismant al-Kharab, ancient Kellis, in Dakhleh Oasis, was abandoned at the end of the fourth century and many of its structures survive intact. The villagers, moreover, left behind a wealth of artefacts and documentation. By the late third century some had converted to Christianity and by the early fourth century three churches were built to accommodate their growing numbers. The churches afford an unparalleled window into three ecclesiastical complexes that served a single village. The Large East Church, moreover, is the earliest surviving example of a purpose-built basilica in Egypt known thus far. It provides a better understanding of the development of Egyptian church architecture and has forced a reappraisal of the dates of certain features that were previously attributed to the fifth century. The community established three burial grounds: Kellis 2, with an estimated 3,500–4,000 graves, a funerary church and associated graveyard, and in a reused monumental mausoleum. Christian cemeteries are known throughout North Africa, Europe, and Britain, but in Egypt few are published in anything but a cursory manner. At Kellis, 800+ graves have been excavated; the earliest burials date to the late third century confirming the evidence of an early conversion by some villagers and its rapid expansion thereafter. This volume provides the first detailed publication of the churches and Christian burial grounds. It incorporates a discussion of the spread of Christianity in Egypt’s Southern Oasis, drawing upon data from the rich textual documentation from the site. The material culture is presented in detail, especially the extensive collection of ceramics, glass, and coins.

A fully illustrated catalogue and in-depth iconographical, technological and typological analysis of the entire corpus of cartonnage found at Kellis, Dakhleh Oasis, Egypt

A fully illustrated catalogue and in-depth iconographical, technological, and typological analysis of the entire corpus of cartonnage found at Kellis, Dakhleh Oasis, Egypt.

Excavations by the Dakhleh Oasis Project at Ismant al-Kharab, ancient Kellis in the Dakhleh Oasis, Egypt, revealed the presence of an extensive necropolis dating to the Roman Period, with hundreds of rock-cut tombs containing multiple burials. Termed the Kellis 1 Cemetery, it yielded a range of artifacts and many of the individuals were provided with elaborately decorated cartonnage coverings. This is the largest collection of such material yet discovered in Dakhleh. This book presents a detailed analysis of the entire corpus of cartonnage found at Kellis in a securely excavated context. These objects, which include mummy masks, foot-cases, and full body covers, were part of the burial accoutrements of the wealthier residents of the village. Stylistic and digital investigation of the artifacts suggests a well-defined craft production, with the presence of multiple groups of craftsmen using specific manufacturing techniques and local traits in their iconographic repertoire. The scale of evidence demonstrates that Kellis was a vibrant community with a dynamic funerary production in contact with nearby areas. Comparison with finds from the neighboring Oasis of Kharga, as well as with artifacts in museums collections and from the antiquities market, suggest a complex network of skilled craftsmen throughout the region. This is the first comprehensive study of the material. It has been studied in person by the author in the field enabling a detailed appraisal of the items, whether intact or fragmentary. It builds on recent research addressing regionalism and craftsmanship, and constitutes one of the main sources to investigate issues of permanence and change in the indigenous funerary customs of the area.

For over a century our knowledge of Egypt’s Western Desert during the Third Intermediate Period relied almost entirely on the Greater and Smaller Dakhleh Stelae. These two significant documents were purchased by Henry Lyons in 1894 in Dakhleh Oasis and indicated the existence of a substantial temple at Mut al-Kharab dedicated to the god Seth. Apart from these sources, very little information from the Western Desert could be dated to this period. Excavations at Mut al-Kharab began in 2000 and in recent years, evidence from the Third Intermediate Period temple has grown considerably. A range of artefacts has been unearthed, including decorated temple blocks, stelae, ostraka, in situ architectural remains, other small finds, and a large collection of well-dated ceramics. The scale of evidence suggests Mut al-Kharab was probably the most significant Third Intermediate Period site in the Western Desert. In light of this new material, a re-examination of activity in the Western Desert during this period has been possible. This volume presents all the available evidence relating to the western oases during the Third Intermediate Period, with a particular focus on the ceramics. Occupation appears to have been more widespread than the limited evidence previously suggested, and these oasis communities were closely connected to the populations in the Nile Valley. The Egyptian central administration continued to be interested in the Western Desert, although political control does not seem to have been consistent. Moreover, subtle yet distinct variations in the material record, including aspects of pottery traditions and religious practices, may reveal the existence of an oasis culture. As such, we are developing a much clearer picture of activity in this region.

This archaeological report provides a comprehensive study of the excavations carried out at Amheida House B2 in Egypt's Dakhleh Oasis between 2005 and 2007, followed by three study seasons between 2008 and 2010. The excavations at Amheida in Egypt's western desert, begun in 2001 under the aegis of Columbia University and sponsored by NYU since 2008, are investigating all aspects of social life and material culture at the administrative center of ancient Trimithis. The excavations so far have focused on three areas of this very large site: a centrally located upper-class fourth-century AD house with wall paintings, an adjoining school, and underlying remains of a Roman bath complex; a more modest house of the third century; and the temple hill, with remains of the Temple of Thoth built in the first century AD and of earlier structures. Architectural conservation has protected and partly restored two standing funerary monuments, a mud-brick pyramid and a tower tomb, both of the Roman period. This volume presents and discusses the architecture, artifacts and ecofacts recovered from B2 in a holistic manner, which has rarely before been attempted in a full report on the excavation of a Romano-Egyptian house. The primary aim of this volume is to combine an architectural and material-based study with an explicitly contextual and theoretical analysis. In so doing, it develops a methodology and presents a case study of how the rich material remains of Romano-Egyptian houses may be used to investigate the relationship between domestic remains and social identity.