In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of 'conversion narrative' in England during this period and establishes some of the cultural conditions that allowed the genre to proliferate.

Using the Christian conversion narrative as a primary example, this book examines how people deal with emotional conflict through language.

In this frank, funny, and often challenging memoir about life in and out of the church, twenty-something Patton Dodd reveals his quest for an authentic experience of God. On his journey he attempts to pinpoint and justify his belief in God, first with the fervent absolutes that characterize a new believer’s faith but then with a growing awareness of the cultural complexities that define his faith and encompass his understanding of Christianity. When a spiritual awakening in his last year of high school wrenches Dodd out of his rebellious party days, he embarks on a quest for God. He exchanges pot smoking for worship dancing, gives up MTV for Christian pop, and enrolls at a Christian university. Soon, however, he finds himself ill at ease with the other Christians around him and with the cloying superficiality of the Christian subculture. Dodd tells his story in contradictory terms—conversion and confusion, acceptance and rejection, spiritual highs and psychological lows. With painstaking honesty, he tries to negotiate a relationship with his faith apart from the cultural trappings that often clothe it. Dodd’s moving story paints a nuanced and multilayered portrait of an earnest quest for God: the hunger for genuine faith, the bleak encounters with doubt, and the consuming questions that challenge the intellect and the soul. This is a story that will resonate with the emerging generation of young adults attempting to break new ground within their own faith tradition.

August Hermann Francke described his conversion to Pietism in gripping terms that included intense spiritual struggle, weeping, falling to his knees, and a decisive moment in which his doubt suddenly disappeared and he was “overwhelmed as with a stream of joy.” His account came to exemplify Pietist conversion in the historical imagination around Pietism and religious awakening. Jonathan Strom’s new interpretation challenges the paradigmatic nature of Francke’s narrative and seeks to uncover the more varied, complex, and problematic character that conversion experiences posed for Pietists in the seventeenth and eighteenth centuries. Grounded in archival research, German Pietism and the Problem of Conversion traces the way that accounts of conversion developed and were disseminated among Pietists. Strom examines members’ relationship to the pious stories of the “last hours,” the growth of conversion narratives in popular Pietist periodicals, controversies over the Busskampf model of conversion, the Dargun revival movement, and the popular, if gruesome, genre of execution conversion narratives. Interrogating a wide variety of sources and examining nuance in the language used to define conversion throughout history, Strom explains how these experiences were received and why many Pietists had an uneasy relationship to conversions and the practice of narrating them. A learned, insightful work by one of the world’s leading scholars of Pietism, this volume sheds new light on Pietist conversion and the development of piety and modern evangelical narratives of religious experience.

In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of conversion narrative as a unique form of spiritual autobiography in early modern England. After outlining the emergence of the genre in the seventeenth century and the revival of the form in the journals of the leaders of the Evangelical Revival, the central chapters of the book examine extensive archival sources to show the subtly different forms of narrative identity that appeared among Wesleyan Methodists, Moravians, Anglicans, Baptists, and others. Attentive to the unique voices of pastors and laypeople, women and men, Western and non-Western peoples, the book establishes the cultural conditions under which the genre proliferated.

Despite being widely recognized as John Wesley’s key moment of Christian conversion, Aldersgate has continued to mystify regarding its exact meaning and significance to Wesley personally. This book brings clarity to the impact this event had on Wesley over the course of his lifetime by closely examining all of Wesley’s writings pertaining to Aldersgate and framing them within the wider context of contemporary conversion narratives. The central aim of this study is to establish Wesley’s interpretation of his Aldersgate experience as it developed from its initial impressions on the night of 24 May 1738 to its mature articulation in the 1770s. By paying close attention to the language of his diaries, letters, journals, sermons, tracts and other writings, fresh insights into Wesley‘s own perspective are revealed. When these insights are brought into wider context of other conversion narratives in the Christian milieu in which Wesley worked and wrote, this book demonstrates that this single event contributed in significant ways to the ethos of the Methodist movement, and many other denominations, even up to the present day. This is a unique study of the conversion of one of history’s most influential Christian figures, and the impact that such narratives still have on us today. As such, it will be of great use to scholars of Methodism, theology, religious history and religious studies more generally.

"... fascinating... " -- Theological Book Review By examining women's conversion experiences, the author provides a corrective to the much popularized TV evangelism. She examines the stories U.S. women have told of their profound realization of their sinfulness and the necessity of turning to God's grace and love for forgiveness.