The Ethical Foundations of Marxism, first published in 1962 and corrected and revised for a 1972 edition, examines carefully and critically the origin, precise nature and subsequent role of Marx’s ethical beliefs. Drawing freely on Marx’s still largely untranslated philosophical works and drafts the author elicits the ethical presuppositions with which Marx began. He then examines the intellectual development that made Marx a Communist and seeks to clarify the place of Marx’s ethic in his mature, ‘materialist’ work. Professor Kamenka distinguishes sharply between the critical, ethical views of Marx and the inept, conventional applications of his doctrine by Engels. He appraises the ‘ethics’ of the Communist Party and traces the development of the moral and legal theory in the Soviet Union. He concludes by subjecting Marxism as a whole to a radical, ethical and philosophical criticism for which Marx himself laid some of the foundations.

Excerpt from Ethical Foundations of Marxism Karl Marx, I shall argue in this book, came to Communism in the interests of freedom, not of security. In his early years he sought to free himself from the pressure exercised by the mediocre German police state of Frederick William IV. He rejected its censorship, its elevation of authority and of religion, its cultural Philistinism and its empty talk of national interest and moral duty. Later he came to believe that such pressures and such human dependence could not be destroyed without destroying capitalism and the whole system of private property from which capitalism had developed. At the end of his Economico-Philosophical Manuscripts of 1844, Marx paints a picture of the society of Communism, of the society of true and ultimate human freedom. Sympathetic critics have called it the picture of a society of artists, creating freely and consciously, working together in perfect harmony. In such a society, Marx believed, there would be no State, no criminals, no conflicts. Each man would be 'caught up' in productive labour with other men. The struggle would be a common struggle; in his work, and in other men, man would find not dependence and unpleasantness, but freedom and happiness, just as artists find inspiration in their own work and in the work of other artists. Truly free men will thus need no rules imposed from above, no moral exhortations to do their duty, no 'authorities' laying down what is to be done. Art cannot be created by plans imposed from outside; it knows no authorities and no discipline except the authority and the discipline of art itself. This discipline and authority every artist accepts freely and consciously; it is this and this alone that makes him an artist. No government authority, no patron or overseer, can make him one. What is true of art, Marx believed, is true of all free, productive labour. This vision of Communism remained with Marx all his life. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Excerpt from Ethical Foundations of Marxism Karl marx, I Shall argue in this book, came to Communism in the interests of freedom, not of security. In his early years he sought to free himself from the pressure exercised by the mediocre German police state of Frederick William IV. He rejected its censorship, its elevation of authority and of religion, its cultural Philistinism and its empty talk of national interest and moral duty. Later he came to believe that such pressures and such human dependence could not be destroyed without destroying capitalism and the whole system of private property from which capitalism had developed. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Does Marxism possess an ethical impulse? Is there a moral foundation that underpins the Marxist critique of capitalism and the vision for social progress? The essays collected in Constructing Marxist Ethics: Critique, Normativity, Praxis argue that there is such an ethical grounding for Marxist theory. The essays, each from different vantage points, construct what a Marxian ethics should look like: what kind of values should be at the heart of the Marxian enterprise. Contributors are: Dan Albanese, Paul Blackledge, Bob Cannon, Tony Burns, Ian Fraser, Ruth Groff, Wadood Hamad, Christoph Henning, Peter Hudis, Lauren Langman, George E. McCarthy, Sean Sayers, Michael J. Thompson, and Lawrence Wilde.