In The End of Catholic Mexico, historian David Gilbert provides a new interpretation of one of the defining events of Mexican history: the Reforma. During this period, Mexico was transformed from a Catholic confessional state into a modern secular nation, sparking a three-year civil war in the process. While past accounts have portrayed the Reforma as a political contest, ending with a liberal triumph over conservative elites, Gilbert argues that it was a much broader culture war centered on religion. This dynamic, he contends, explains why the resulting conflict was more violent and the outcome more extreme than other similar contests during the nineteenth century. Gilbert’s fresh account of this pivotal moment in Mexican history will be of interest to scholars of postindependence Mexico, Latin American religious history, nineteenth-century church history, and US historians of the antebellum republic.

In The End of Catholic Mexico: Causes and Consequences of the Mexican Reforma (1855-1861), historian David Gilbert provides a new interpretation of one of the defining events of Mexican history: the Reforma. During this period, Mexico transformed from a Catholic confessional state to a modern secular nation, sparking a three-year civil war in the process. While past accounts of the Reforma have foregrounded its class dimensions and portrayed it as a liberal triumph over conservative elites, Gilbert instead argues that the Reforma was a religious war fueled two competing interpretations of the Catholic faith. These competing interpretations, Gilbert contends, generated sharp disagreements about Mexico's future, which further polarized the country and led to a culture war centered on religion. Gilbert's fresh account of this pivotal moment in Mexican history will be of interest to scholars of Latin American religious history, nineteenth-century church history, and US historians of the antebellum republic.

Ron Austin first wandered purposefully into Mexico more than fifty years ago, when he produced a documentary on Mexican history for American television. Over the next decades, as his acquaintance with Mexico deepened, so too did his appreciation for the rich and contradictory impulses of Mexican culture and for the beauty of its people and their expressions of faith. At once guidebook, history, memoir, and tribute, Austin s Peregrino engagingly explores the spiritual and cultural heart of Catholic Mexico. Though once merely a tourist peering in a stranger to this distinctive faith and culture Austin, now a devout Catholic and part-year resident of Mexico, writes with respect, affection, and deep understanding as he invites fellow pilgrims peregrinos to regard both Mexico and their own cultures of faith in a new light.

In the summer of 1926, an army of Mexican Catholics launched a war against their government. Bearing aloft the banners of Christ the King and the Virgin of Guadalupe, they equipped themselves not only with guns, but also with scapulars, rosaries, prayers, and religious visions. These soldiers were called cristeros, and the war they fought, which would continue until the mid-1930s, is known as la Cristiada, or the Cristero war. The most intense fighting occurred in Mexico's west-central states, especially Jalisco, Guanajuato, and Michoacán. For this reason, scholars have generally regarded the war as a regional event, albeit one with national implications. Yet in fact, the Cristero war crossed the border into the United States, along with thousands of Mexican emigrants, exiles, and refugees. In Mexican Exodus, Julia Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border. These Cristero supporters participated in the conflict in a variety of ways: they took part in religious ceremonies and spectacles, organized political demonstrations and marches, formed associations and organizations, and collaborated with religious and political leaders on both sides of the border. Some of them even launched militant efforts that included arms smuggling, military recruitment, espionage, and armed border revolts. Ultimately, the Cristero diaspora aimed to overturn Mexico's anticlerical government and reform the Mexican Constitution of 1917. Although the group was unable to achieve its political goals, Young argues that these emigrants--and the war itself--would have a profound and enduring resonance for Mexican emigrants, impacting community formation, political affiliations, and religious devotion throughout subsequent decades and up to the present day.

The Cristero movement is an essential part of the Mexican Revolution. When in 1926 relations between Church and state, old enemies and old partners, eventually broke down, when the churches closed and the liturgy was suspended, Rome, Washington and Mexico, without ever losing their heads, embarked upon a long game of chess. These years were crucial, because they saw the setting up of the contemporary political system. The state established its omnipotence, supported by a bureaucratic apparatus and a strong privileged class. Just at the moment when the state thought that it was finally supreme, at the moment at which it decided to take control of the Church, the Cristero movement arose, a spontaneous mass movement, particularly of peasants, unique in its spread, its duration, and its popular character. For obvious reasons, the existing literature has both denied its reality and slandered it.

Discover the remarkable history of the Cristero War...The Cristero War took place in Mexico between 1926 and 1929. It was a war of rebellion by Mexican Catholics against the government, which had enforced restrictions on their faith. It was mainly a guerilla war, in which the Cristeros launched sudden, quick attacks against strategic locations. It began in central Mexico but quickly engulfed the entire country. In the end, the United States and the Catholic hierarchy intervened to help the combatants reach a peace agreement, but not before nearly one hundred thousand Mexicans had lost their lives in a struggle between different visions for Mexico's future. Discover a plethora of topics such as The History of Mexico and the Catholic Church The Mexican Revolution The Beginning of the Cristero War The War Escalates The Feminine Brigades of St. Joan of Arc The United States and the End of the Cristero War And much more! So if you want a concise and informative book on the Cristero War, simply scroll up and click the "Buy now" button for instant access!

Mexican Martyrdom is a series of true stories of the terrible anti-Catholic persecutions which took place in Mexico in the 1920s. Told by the Jesuit priest, Fr. Wilfrid Parson, these stories are based upon cases he had seen himself or that had been described to him personally by the people who had undergone the atrocities of those times. Though most contemporary readers don t know it, a full-fledged persecution of the Church, with thousands of martyrdoms, took place in modern times, just south of our own border including the famous Jesuit priest, Fr. Miguel Pro, was martyred before a firing squad during this persecution.