From the Middle East to Africa, Asia, Europe and even the US, the challenge of militant Islam is hard to deny. But given its dispersed nature as a series of local groups and regional conflicts, the global scope of the jihadist campaign has proven difficult for Westerners to grasp. Militant Islam is not confined to the Middle East but is a truly international movement that has engaged in open warfare against peoples, states and cultures all over the world. Now for the first time, a single comprehensive resource collects all of the available information about forty-four of the most active militant Islamic groups world-wide in one easy-to-use volume. In order to counter this violent movement we must first understand how it operates, ho w it is funded, and who leads it. In stunning detail, The Encyclopedia of Militant Islam reveals the global contours of the Jihadist threat. The book is indispensable for anyone who hopes to understand the tangled web of alliances, ideological ties, financial flows, and strategic goals that unite dozens of seemingly disparate movements into a powerful and implacably destructive force. The Encyclopedia of Militant Islam belongs on the shelf of any reader who is seriously concerned about the fate of our civilization.

Long before September 11, 2001, Daniel Pipes publicly warned Americans that militant Islam had declared war on America--yet sadly, Americans failed to take heed. The publication of Militant Islam Reaches America finally brought Pipes the attention he deserves. Dividing his work into two parts, Pipes first defines militant Islam, stressing the large and crucial difference between Islam, the faith, and the ideology of militant Islam. He then discusses the relatively new subject of Islam in the United States, and how it has developed rapidly in the last decade. In Militant Islam Reaches America, the product of thirty years of extensive research, Pipes provides one of the most incisive examinations of the growing radical Islamic movement ever written.The paperback edition includes a new essay, "Jihad and the Professors."

"Discourses on 'radical Islam,' on 'Islamic extremism,' or on 'religious violence' in Islamic contexts are en vogue-- in and beyond academia. But in view of the highly contested topic of political Islam, the challenge starts already with the preferred terminology. What actually are we talking about when we talk about 'salafism,' 'jihadism,' 'Islamic terrorism,' etc.? This edited volume provides a collection of contributions that due to their respective academic cultures and disciplinary locations display a multifaceted variety of approaches to the research field and its subject."--Back cover.

Tawhid was a militant Islamist group which implemented Islamic law at gunpoint in the Lebanese city of Tripoli during the 1980s. In retrospect, some have called it 'the first ISIS-style Emirate'. Drawing on two hundred interviews with Islamist fighters and their mortal enemies, as well as on a trove of new archival material, Raphaël Lefèvre provides a comprehensive account of this Islamist group. He shows how they featured religious ideologues determined to turn Lebanon into an Islamic Republic, yet also included Tripolitan rebels of all stripes, neighbourhood strongmen with scores to settle, local subalterns seeking social revenge as well as profit-driven gangsters, who each tried to steer Tawhid's exercise of violence to their advantage. Providing a detailed understanding of the multi-faceted processes through which Tawhid emerged in 1982, implemented its 'Emirate' and suddenly collapsed in 1985, this is a story that shows how militant Islamist groups are impacted by their grand ideology as much as by local contexts – with crucial lessons for understanding social movements, rebel groups and terrorist organizations elsewhere too.

Faisal Devji argues that new forms of militancy, such as the actions of al-Qaeda, are informed by the same desire for agency and equality that animates other humanitarian interventions, such as environmentalism and pacifism. To the militant, victimized Muslims are more than just symbols of ethnic and religious persecution-they represent humanity's centuries-long struggle for legitimacy and agency. Acts of terror, therefore, are fueled by the militant's desire to become a historical actor on the global stage. Though they have yet to build concrete political institutions, militant movements have formed a kind of global society, and as Devji makes clear, this society pursues the same humanitarian objectives that drive more benevolent groups.