Masao Abe is widely acknowledged as a leader in the worldwide dialogue on Buddhism. A profound scholar of Buddhism and of Christian theology, his critical and constructive reflections culminate in the seminal essay that is the cornerstone of this volume. Seven eminent scholars respond to the challenge of Abe's construal of Kenotic God and Dynamic Sunyata.Ó Abe demonstrates powerfully the dynamism of the Buddhist appreciation of the divine Emptiness at the heart of Being. His essay suggests how the doctrine of sunyata can provide a needed corrective to the reified understanding of God prominent in Jewish and Christian traditions. Abe opens the way for new and deeper engagement of these traditions with the wisdom of Buddhism. Leading Christian and Jewish theologians--Thomas J. J. Altizer, Eugene Borowitz, John B. Cobb, Jr., Catherine Keller, Schubert M. Ogden, Jÿrgen Moltmann, and David Tracy--respond to Abe's challenge. From perspectives as diverse as American feminism, post-Holocaust Judaism, process thought, and hermeneutics, they reply to Abe's proposals for considering God to be intrinsically self-emptying. Abe responds to these essays in a conclusion. Provocative and illuminating, The Emptying God shows how interfaith dialogue, at its very best, provides materials for the mutual transformation of all traditions.

It's amazing how heavy the weight of emptiness can feel, how much room it can take up in our souls, how much pain can be caused by something that isn't even there.But while we may see the emptiness of our lives as our greatest problem, that's not how God sees it. When God looks into the empty places of our lives, He sees His greatest opportunity. God does His best work in the emptiness of our . . . Insatiable craving for things that don't satisfy Relational disappointments and loneliness Frustrated search for purpose and meaning Relentless desire for comfort and security Ongoing struggle to live with loss and unfulfilled dreams Join Nancy Guthrie in discovering why emptiness has never been, and never will be, a problem to God. As Nancy pulls back the curtain on God's work to fill up emptiness as revealed throughout the Bible, you'll experience page after page of grace and hope that your emptiness can and will be filled. You'll begin to see that God really does do His best work with empty--as he fills it with Himself.

This collection of essays, by a team of Christian philosophers, theologians, and biblical scholars, explores the viability of a kenotic account of the incarnation. Such an account is inspired by Paul's lyrical claims in Philippians 2:6-11 that Christ Jesus, though God in nature, 'emptied himself' or 'made himself nothing' by becoming human. The biblical support for such a view can be found throughout the four gospels and the book of Hebrews, as well as in other places. A kenotic account takes seriously the possibility that Christ, in becoming incarnate, temporarily divested himself of such properties as omnipotence, omniscience, and omnipresence. Several of the contributors argue that this view is fully orthodox, and that it has great strengths in giving us a picture of a God who is willing to become completely vulnerable for the sake of human beings, and one that is completely consistent with the very human portrait of Jesus in the New Testament. The proponents of kenotic Christology argue that the philosophical accounts of God's nature that have led to rejection of this theory ought themselves to be subjected to criticism in light of the biblical data. Some essays test the theory by raising critical questions and arguing that traditional accounts of the incarnation can achieve the goals of kenotic theories as well as kenotic theories can. The book also explores the implications of a kenotic view of the incarnation for philosophical theology in general and the doctrine of the Trinity in particular, and it concludes with essays that examine the validity of the ideal of kenosis for women, and a challenge to traditional Christology to take a kenotic theory seriously. Book jacket.

Jayakumar Christian argues that in order to provide sustainable solutions to powerlessness, poverty and oppression, it is critical to challenge and redefine power from the perspective of the kingdom of God. Only when we realise that we are all 'empty-handed' before God can broken relationships be restored.

""Christ emptied himself,"" we read in Paul's letter to the Philippians - words that are probably part of an early Christian liturgy. In this book, Peter Colyer examines in detail the concept of the self-emptying (kenosis) of Christ and of the ways in which this understanding of the historic figure of Jesus Christ has been extended to the whole being of God. The sections of the book deal with: the need for compatibility between theological and scientific views of the natural world; the increas...