Alongside its companion volume, The Legacy and Promise of Hans Loewald, this book addresses the current lack of familiarity with the ideas and life of the eminent psychoanalytic teacher and scholar, Hans Loewald (1906–1993). It provides an account of the evolution of his ideas across different disciplinary fields. Contributors to this volume take a broad look at Loewald’s impact on the fields of sociology, anthropology, and feminism, language development, as well as delving into his work’s significance for the sublimatory potential of religion, music, the arts. This volume shows how Loewald’s thinking about internalization can adapt to our ever-changing social and cultural environment, even offering a Loewaldian lens to understand the contemporary use of psychedelics in mental health treatment. Ultimately, this book demonstrates that, after Loewald – as would have been his wish – for those who read him, psychoanalysis as an approach to mental health can never languish in stasis. Animating this powerful, yet contained and complex man, there are contributions from his family, students, and analysands, and an introduction to the new virtual Loewald Center, making this volume essential reading for any psychoanalyst or psychotherapist working today.

Alongside its continuing volume, The Emerging Tradition of Hans Loewald, this rich collection of essays addresses the current lack of familiarity with the ideas and life of the eminent psychoanalytic teacher and scholar, Hans Loewald (1906–1993), by presenting the most comprehensive account of his work ever produced. Its chapters present Loewald’s intellectual history and his reception in the North American psychoanalytic scene, as well as clinical developments from his thinking and their importance for the future. An obituary, written by a close friend, also provides a summary of Loewald’s personal and professional life. With the benefit of authors being able to detect the functions and place of Heidegger’s teaching in Loewald’s thought, this book will newly enlighten readers to Heidegger’s place in Loewald’s expansive, open-system vision of the psyche. Featuring contributions from those who worked directly with Loewald, and those inspired by his ideas, this book will be essential reading for any psychoanalyst or psychotherapist working today.

This volume brings together many of the important writings of Hans Loewald, one of the major theoreticians of psychoanalysis today. Among other subjects, Dr. Loewald discusses the nature of the internalization processes and structure building, the nature the role of reality, pre-oedipal modes of perceiving and the permanence of a "psychotic core" in every personality, the relationship of psychoanalysis to culture, mastery and defense, and the nature of time. "[Loewald's] writing is stimulating and challenging, and his work contains some profound psychoanalytic insights."--Steven J. Ellman, Contemporary Psychology "Loewald belongs securely in the ranks of major psychoanalytic thinkers. . . . [His book] contains memorable contributions to our theoretical and clinical understanding of a broad range of topics, and should be read by anyone interested in human psychology."--Sydney E. Pulver, M.D., Review of Psychoanalytic Books "A pleasure to read."--F. H. G. Balfour, British Journal of Psychiatry

In psychoanalytic theory, sublimation--the process of expressing instinctual impulses in constructive, socially acceptable forms--is a central, yet poorly understood psychic process. The eminent psychoanalyst Hans W. Loewald here offers a provocative new examination of sublimation. After reviewing the writings of Freud, Fenichel, Hartmann, Winnicott, and Kris on sublimation, Dr. Loewald presents his own ideas. In his attempt to disentangle sublimation from other concepts with which it is often confused, he examines it within three contexts: as reconciliation, as defense, and as symbolic expression. He establishes a strong case for the undifferentiated quality of early life--a time of unselfconscious unity prior to awareness of self or other. Sublimation, according to Dr. Loewald, is an act of instinctual expression derived from this early pre-differentiated period. Dr. Loewald's inquiry leads to a reexamination and revision of basic psychoanalytic theory relating to instincts, symbolism, motivation, ego development, and various emotional processes. "This is a new and highly thought-provoking approach to an understanding of the phenomena of sublimation."--A. Scott Dowling, M.D., Case Western Reserve University "This book is not only a profound consideration of the nature of sublimation--a subject of excruciating importance for humans--it is a summarizing statement encompassing the whole work of a great psychoanalyst."--Vann Spruiell, M.D., Tulane University

In The Psychoanalytic Ear and the Sociological Eye: Toward an American Independent Tradition, Nancy J. Chodorow brings together her two professional identities, psychoanalyst and sociologist, as she also brings together and moves beyond two traditions within American psychoanalysis, naming for the first time an American independent tradition. The book's chapters move inward, toward fine-tuned discussions of the theory and epistemology of the American independent tradition, which Chodorow locates originally in the writings of Erik Erikson and Hans Loewald, and outward toward what Chodorow sees as a missing but necessary connection between psychoanalysis, the social sciences, and the social world. Chodorow suggests that Hans Loewald and Erik Erikson, self-defined ego psychologists, each brings in the intersubjective, attending to the fine-tuned interactions of mother and child, analyst and patient, and individual and social surround. She calls them intersubjective ego psychologists—for Chodorow, the basic theory and clinical epistemology of the American independent tradition. Chodorow describes intrinsic contradictions in psychoanalytic theory and practice that these authors and later American independents address, and she points to similarities between the American and British independent traditions. The American independent tradition, especially through the writings of Erikson, points the analyst and the scholar to individuality and society. Moving back in time, Chodorow suggests that from his earliest writings to his last works, Freud was interested in society and culture, both as these are lived by individuals and as psychoanalysis can help us to understand the fundamental processes that create them. Chodorow advocates for a return to these sociocultural interests for psychoanalysts. At the same time, she rues the lack of attention within the social sciences to the serious study of individuals and individuality and advocates for a field of individuology in the university.

Race in Psychoanalysis analyzes the often-unrecognized racism in psychoanalysis by examining how the colonialist discourse of late nineteenth-century anthropology made its way into Freud’s foundational texts, where it has remained and continues to exert a hidden influence. Recent racial violence, particularly in the US, has made many realize that academic and professional disciplines, as well as social and political institutions, need to be re-examined for the racial biases they may contain. Psychoanalysis is no exception. When Freud applied his insights to the history of the psyche and of civilization, he made liberal use of the anthropology of his time, which was steeped in colonial, racist thought. Although it has often been assumed that this usage was confined to his non-clinical works, this book argues that through the pivotal concept of "primitivity," it fed back into his theories of the psyche and of clinical technique as well. Celia Brickman examines how the discourse concerning the presumed primitivity of colonized and enslaved peoples contributed to psychoanalytic understandings of self and raced other. She shows how psychoanalytic constructions of race and gender are related, and how Freud’s attitudes towards primitivity were related to the anti-Semitism of his time. All of this is demonstrated to be part of the modernist aim of psychoanalysis, which seeks to create a modern subjectivity through a renegotiation of the past. Finally, the book shows how all of this can affect both clinician and patient within the contemporary clinical encounter. Race in Psychoanalysis is a pivotal work of significance for scholars, practitioners and students of psychoanalysis, psychologists, clinical social workers, and other clinicians whose work is informed by psychoanalytic insights, as well as those engaged in critical race and postcolonial studies.