In 1854, American Presbyterian missionaries arrived in Egypt as part of a larger Anglo-American Protestant movement aiming for worldwide evangelization. Protected by British imperial power, and later by mounting American global influence, their enterprise flourished during the next century. American Evangelicals in Egypt follows the ongoing and often unexpected transformations initiated by missionary activities between the mid-nineteenth century and 1967--when the Six-Day Arab-Israeli War uprooted the Americans in Egypt. Heather Sharkey uses Arabic and English sources to shed light on the many facets of missionary encounters with Egyptians. These occurred through institutions, such as schools and hospitals, and through literacy programs and rural development projects that anticipated later efforts of NGOs. To Egyptian Muslims and Coptic Christians, missionaries presented new models for civic participation and for women's roles in collective worship and community life. At the same time, missionary efforts to convert Muslims and reform Copts stimulated new forms of Egyptian social activism and prompted nationalists to enact laws restricting missionary activities. Faced by Islamic strictures and customs regarding apostasy and conversion, and by expectations regarding the proper structure of Christian-Muslim relations, missionaries in Egypt set off debates about religious liberty that reverberate even today. Ultimately, the missionary experience in Egypt led to reconsiderations of mission policy and evangelism in ways that had long-term repercussions for the culture of American Protestantism.

"The Emergence of the Evangelical Egyptians traces the complex cultural encounter between American Presbyterian missionaries and the Egyptian Coptic Orthodox leaders over indigenous Protestant conversion in late Ottoman Egypt, 1854-1878"--

For the past hundred years, much has been written about the early editions of Christian texts discovered in the region that was once Roman Egypt. Scholars have cited these papyrus manuscripts--containing the Bible and other Christian works--as evidence of Christianity's presence in that historic area during the first three centuries AD. In Early Christian Books in Egypt, distinguished papyrologist Roger Bagnall shows that a great deal of this discussion and scholarship has been misdirected, biased, and at odds with the realities of the ancient world. Providing a detailed picture of the social, economic, and intellectual climate in which these manuscripts were written and circulated, he reveals that the number of Christian books from this period is likely fewer than previously believed. Bagnall explains why papyrus manuscripts have routinely been dated too early, how the role of Christians in the history of the codex has been misrepresented, and how the place of books in ancient society has been misunderstood. The author offers a realistic reappraisal of the number of Christians in Egypt during early Christianity, and provides a thorough picture of the economics of book production during the period in order to determine the number of Christian papyri likely to have existed. Supporting a more conservative approach to dating surviving papyri, Bagnall examines the dramatic consequences of these findings for the historical understanding of the Christian church in Egypt.

Drawing on more than four decades of experience studying Christian communities in Egypt, Otto Meinardus offers here a sweeping overview of the principal Christian churches and organizations in Egypt today. For the first time, this wealth of information has been gathered into one volume, making it an ideal introduction to the contemporary scene of the various Orthodox, Catholic, and Protestant denominations that have a presence in Egypt. Looking at Maronite churches in Alexandria, Greek Orthodox congregations in Cairo, and new evangelical communities in Upper Egypt, among others, this book serves as an important reference work for anyone interested in the broad variety of Christian groups in Egypt, including the majority Coptic Orthodox Church. As one of the foremost scholars of the Christian history of Egypt and the wider Middle East, Dr. Meinardus brings an unparalleled wealth of expertise to this subject, while placing Christianity in the historical perspective of its relationship to the ancient pharaonic religion and medieval and modern Islam. Included as well is an up-to-date index of individual churches. A first of its kind, Christians in Egypt is an indispensable resource for both scholars and interested general readers.

In this study, the history of Christianity in Egypt is discussed, from its earliest recorded origins until 451 CE, when the Egyptian Coptic Church became the national religion. During this period, we observe the development of features unique to Egyptian Christianity, such as the imposition of Catholic ecclesiasticism in Alexandria and southward, and the presence of forces that would lead to the establishment of a national religion. This study will greatly contribute to an increased understanding of early Egyptian history, as well as to the understanding of early Christianity in general.

Contends that the roots of Christian belief come not from Judaea but from Egypt • Shows that the Romans fabricated their own version of Christianity and burned the Alexandrian library as a way of maintaining political power • Builds on the arguments of the author's previous books The Hebrew Pharaohs of Egypt, Moses and Akhenaten, and Jesus in the House of the Pharaohs In Christianity: An Ancient Egyptian Religion author Ahmed Osman contends that the roots of Christian belief spring not from Judaea but from Egypt. He compares the chronology of the Old Testament and its factual content with ancient Egyptian records to show that the major characters of the Hebrew scriptures--including Solomon, David, Moses, and Joshua--are based on Egyptian historical figures. He further suggests that not only were these personalities and the stories associated with them cultivated on the banks of the Nile, but the major tenets of Christian belief--the One God, the Trinity, the hierarchy of heaven, life after death, and the virgin birth--are all Egyptian in origin. He likewise provides a convincing argument that Jesus himself came out of Egypt. With the help of modern archaeological findings, Osman shows that Christianity survived as an Egyptian mystery cult until the fourth century A.D., when the Romans embarked on a mission of suppression and persecution. In A.D. 391 the Roman-appointed Bishop Theophilus led a mob into the Serapeum quarter of Alexandria and burned the Alexandrian library, destroying all records of the true Egyptian roots of Christianity. The Romans' version of Christianity, manufactured to maintain political power, claimed that Christianity originated in Judaea. In Christianity: An Ancient Egyptian Religion Osman restores Egypt to its rightful place in the history of Christianity.

In European Evangelicals in Egypt (1900-1956) Samir Boulos investigates cultural exchange processes between European missionaries and Egyptian society in the first half of the twentieth century.