Having moved on from the devastating heartbreak, Valentine swore to stay single until he finds the right one worthy of his love. But when Valentine accidentally meets Dominic for the first time after five long years, pain and hatred takes over him.Determined to take revenge, Valentine began stalking Dominic only to find out that Dominic had became a fuckboy himself.

The extraordinary life of Priscilla Joyner and her quest—along with other formerly enslaved people—to define freedom after the Civil War. Priscilla Joyner was born into the world of slavery in 1858 North Carolina and came of age at the dawn of emancipation. Raised by a white slaveholding woman, Joyner never knew the truth about her parentage. She grew up isolated and unsure of who she was and where she belonged—feelings that no emancipation proclamation could assuage. Her life story—candidly recounted in an oral history for the Federal Writers’ Project—captures the intimate nature of freedom. Using Joyner’s interview and the interviews of other formerly enslaved people, historian Carole Emberton uncovers the deeply personal, emotional journeys of freedom’s charter generation—the people born into slavery who walked into a new world of freedom during the Civil War. From the seemingly mundane to the most vital, emancipation opened up a myriad of new possibilities: what to wear and where to live, what jobs to take and who to love. Although Joyner was educated at a Freedmen’s Bureau school and married a man she loved, slavery cast a long shadow. Uncertainty about her parentage haunted her life, and as Jim Crow took hold throughout the South, segregation, disfranchisement, and racial violence threatened the loving home she made for her family. But through it all, she found beauty in the world and added to it where she could. Weaving together illuminating voices from the charter generation, To Walk About in Freedom gives us a kaleidoscopic look at the lived experiences of emancipation and challenges us to think anew about the consequences of failing to reckon with the afterlife of slavery.

Powerful True Story of a Twentieth-Century Plantation Slave Over fifty years after the Emancipation Proclamation, Robert Sadler was sold into slavery at the age of five--by his own father. This is the no-holds-barred tale of those dark days, his quest for freedom, and the determination to serve others born out of his experience. It is a story of good triumphing over evil, of God's grace, and of an extraordinary life of ministry. An updated edition of a classic title.

Best known for his sharp wit and his portrayals of life along the banks of the Mississippi River, Mark Twain is indeed an American icon, and many scholars have examined how he and his work are perceived in the United States. In Mark Twain in Japan, however, Tsuyoshi Ishihara explores how Twain's uniquely American work is viewed in a completely different culture. Mark Twain in Japan addresses three principal areas. First, the author considers Japanese translations of Twain's books, which have been overlooked by scholars but which have had a significant impact on the formation of the public image of Twain and his works in Japan. Second, he discusses the ways in which traditional and contemporary Japanese culture have transformed Twain's originals and shaped Japanese adaptations. Finally, he uses the example of Twain in Japan as a vehicle to delve into the complexity of American cultural influences on other countries, challenging the simplistic one-way model of "cultural imperialism." Ishihara builds on the recent work of other researchers who have examined such models of American cultural imperialism and found them wanting. The reality is that other countries sometimes show their autonomy by transforming, distorting, and rejecting aspects of American culture, and Ishihara explains how this is no less true in the case of Twain. Featuring a wealth of information on how the Japanese have regarded Twain over time, this book offers both a history lesson on Japanese-American relations and a thorough analysis of the "Japanization" of Mark Twain, as Ishihara adds his voice to the growing international chorus of scholars who emphasize the global localization of American culture. While the book will naturally be of interest to Twain scholars, it also will appeal to other groups, particularly those interested in popular culture, Japanese culture, juvenile literature, film, animation, and globalization of American culture.

Garnett Myrie came into this world on 27 September 1953 and grew up in the hills of St. Elizabeth, Jamaica. When his uncle went to the United States as a farm worker in 1960 and brought back Black liberation literature, he became enamored with “Black Power”. He got himself in trouble when he became bold enough to put his fist in the air and shouted for everyone to hear: “I am black and I am proud.” Why should people hate me for loving myself? But he lived in a very conservative rural community where all the women adored the Queen of England and all the men aspired to become English Gentlemen. Eventually, he got used to being treated harshly, became fearless and refused to cry out in pain. He would rub cow-itch (Mucuna pruriens) and scallion on his palm to deaden the skin whenever he thought he was to get a beating, but he was no longer afraid of pain. Unfortunately, he occasionally forgot that he was handling cow itch and inadvertently rubbed his eyes with his fingers or take out his penis to pea which lead to several hours of enormous suffering as washing with soap and water did not help. He was an erasable child, however, each time the people tried to subdue him, like a cork, he would surface again. As he was not getting along in the country, his mother arranged for him to live with her sister in Kingston. While he worked as a security guard, he was introduced to and came under the influence of Dr. Walter Rodney, a radical university professor. When both he and Dr. Rodney became “Persona non-grata” for their radical activities, they escaped to Cuba. Dr. Rodney subsequently went back to his homeland (Guyana) 1980 to run for political office and was assassinated. Garnett joined the Cuba Army and was sent by Fidel Castro to fight in the successful war for independence in Angola. As he was fighting against the South African Army, he had orders to kill all white men he encountered. He became a killing machine. He was personally thanked and honored by both Fidel Castro and the First President of a liberated Angola, Agostino Neto. Having returned to Jamaica, he became a successful husband, businessman and father to a dozen children by ten women while he was happily married. As he grew rich and older, however, he was diagnosed with diabetes and became blind. He became more mellow in his old age and repented his “bad boy” ways to become an influential and beloved leader, husband and father.

Provides an examination of the use of enslavement and emancipation in classic literary works.