At the heart of modern scientific pantheism is reverence for Nature and the Universe. It offers a challenging alternative, beyond theism and atheism, with a joyful approach to our lives and a caring concern for all life on this earth. Pantheism is a 2,500 year-old belief system expressed by many famous thinkers and artists including Lao Tzu, Heraclitus, Spinoza, Wordsworth, Whitman, Emerson, Einstein and Carl Sagan.Today pantheism is seeing a revival as the underlying world view of many environmentalists, of leading scientists, of nature-revering pagans, and of non-theists looking for a more embracing perspective. This accessible and authoritative handbook is the only available introduction to the history, theory and practice of pantheism.Reviews from Amazon Probably the best book to recommend to someone who is no longer comfortable living with the intellectual compromises necessary to maintain a traditional "faith." This book is a gem, with useful contextual information and insights on every page. George FaulkneronMust read. Wonderful book for exploring a way to approach religion in a scientific world. Brady Walker This book is the perfect introduction to Pantheism. It's well written and to the point. Tells what Pantheism is and what it isn't, offers a history and gives basic practices. Fantastic! Tag JonesThis book is surely one of the most extraordinary books written in recent years about the subject of religion. Dr Bill BruehlHighly impressed with this book and author. He carefully explained the beliefs of Pantheists without being condescending or judgmental toward other belief systems. This is a book I will keep to refer back to in future. Dragon LadyKindle edition is also available on Amazon, viewable also by iPads etc.

This Element focuses on some core conceptual and ontological issues related to pantheistic conceptions of God by engaging with recent work in analytic philosophy of religion on this topic. The conceptual and ontological commitments of pantheism are contrasted with those of other conceptions of God. The concept of God assumed by pantheism is clarified and the question about what type of unity the universe must exhibit in order to be identical with God receives the most attention. It is argued that the sort of unity the universe must display is the sort of unity characteristic of conscious cognitive systems. Some alternative ontological frameworks for grounding such cognitive unity are considered. Further, the question of whether God can be understood as personal on pantheism is explored.

In my pantheistic view, the entire universe is the Supreme Being, an infinite, purposeful system of positive and negative forces which has always existed and always will, and each of us is that eternal being of light and darkness. In this book, I discuss the importance of balance and how it is the heart of the All and the secret of life. I discuss the needed balance between the atheists and the theists, between the capitalists and the socialists, between the Democrats and the Republicans, and between the government and the governed. I also discuss how neither science nor religion, independent of the other, can adequately explain the world and how ultimate truth will only arise when the scientific thinkers join forces with the spiritual thinkers. I created this book as a philosophical and spiritual guide for all those seeking truth. Inside, you will find my views on pantheism, metaphysics, science, technology, politics, and religion, along with samples of my artwork. (30 illustrations included).

From the intro: "Pantheism differs from the systems of belief constituting the main religions of the world in being comparatively free from any limits of period, climate, or race. For while what we roughly call the Egyptian Religion, the Vedic Religion, the Greek Religion, Buddhism, and others of similar fame have been necessarily local and temporary, Pantheism has been, for the most part, a dimly discerned background, an esoteric significance of many or all religions, rather than a "denomination" by itself. The best illustration of this characteristic of Pantheism is the catholicity of its great prophet Spinoza. For he felt so little antagonism to any Christian sect, that he never urged any member of a church to leave it, but rather encouraged his humbler friends, who sought his advice, to make full use of such spiritual privileges as they appreciated most. He could not, indeed, content himself with the fragmentary forms of any sectarian creed. But in the few writings which he made some effort to adapt to the popular understanding, he seems to think it possible that the faith of Pantheism might some day leaven all religions alike. I shall endeavour briefly to sketch the story of that faith, and to suggest its significance for the future. But first we must know what it means. Pantheism, then, being a term derived from two Greek words signifying "all" and "God," suggests to a certain extent its own meaning. Thus, if Atheism be taken to mean a denial of the being of God, Pantheism is its extreme opposite; because Pantheism declares that there is nothing but God. This, however, needs explanation. For no Pantheist has ever held God is All.that everything is God, any more than a teacher of physiology, in enforcing on his students the unity of the human organism, would insist that every toe and finger is the man. But such a teacher, at least in But not Everything Is God.these days, would almost certainly warn his pupils against the notion that the man can be really divided into limbs, or organs, or faculties, or even into soul and body. Indeed, he might without affectation adopt the language of a much controverted creed, so far as to pronounce that Analogy of the Human Organism."the reasonable soul and flesh is one man"-"one altogether." In this view, the man is the unity of all organs and faculties. But it does not in the least follow that any of these organs or faculties, or even a selection of them, is the man."

A series of essays examining panentheism, a philosophy that considers God to be inter-related with the world and the world to be inter-related with God.

This accessible, clear and authoritative handbook is the only available introduction to the history, theory and practice of Pantheism. One of the most extraordinary books written in recent years about the subject of religion.

Many people who do not believe in God believe that 'everything is God' - that everything is part of an all-inclusive divine unity. In Pantheism, this concept is presented as a legitimate position and its philosophical basis is examined. Michael Levine compares it to theism, and discusses the scope for resolving the problems inherent in theism through pantheism. He also considers the implications of pantheism in terms of practice. This book will appeal to those who study philosophy or theology. It will also be of interest to anyone who does not believe in a personal God, but does have faith in a higher unifying force, and is interested in the justification of this as a legitimate system of thought.