The domestication of South American camelids (llamas and alpacas) transformed the use of the Andean landscape. In the central altiplano of Bolivia, during the Formative Period (1500 BC - AD 500) a cultural complex known as Wankarani developed. This book discusses the development of early camelid pastoralism by testing a set of hypotheses related to Wankarani economic organization. In contrast with previous ideas that suggested the emergence of sedentary agricultural villages in this region, settlement patterns, site layouts and faunal remains analyses support the interpretation that the development and persistence of mobile pastoralist communities occurred in the Bolivian central altiplano.

In this book leading experts uncover and discuss archaeological topics and themes surrounding the long-term trajectory of camelid (llama and alpaca) pastoralism in the Andean highlands of South America. The chapters open up these studies to a wider world by exploring the themes of intensification of herding over time, animal-human relationships, and social transformations, as well as navigating four areas of recent research: the origins of domesticated camelids, variation in the development of pastoralist traditions, ritual and animal sacrifice, and social interaction through caravans. Andeanists and pastoral scholars alike will find this comprehensive work an invaluable contribution to their library and studies.

This book is a study of the ways places are created and how they attain meaning. Smith presents archaeological data from Khonkho Wankane in the southern Lake Titicaca basin of Bolivia to explore how landscapes were imagined and constructed during processes of political centralization in this region. In particular he examines landscapes of movement and the development of powerful political and religious centers during the Late Formative period (200 BC–AD 500), just before the emergence of the urban state centered at Tiwanaku (AD 500–1100). Late Formative politico-religious centers, Smith notes, were characterized by mobile populations of agropastoralists and caravan drovers. By exploring ritual practice at Late Formative settlements, Smith provides a new way of looking at political centralization, incipient urbanism, and state formation at Tiwanaku.

The Ancient Central Andes presents a general overview of the prehistoric peoples and cultures of the Central Andes, the region now encompassing most of Peru and significant parts of Ecuador, Bolivia, northern Chile, and northwestern Argentina. The book contextualizes past and modern scholarship and provides a balanced view of current research. Two opening chapters present the intellectual, political, and practical background and history of research in the Central Andes and the spatial, temporal, and formal dimensions of the study of its past. Chapters then proceed in chronological order from remote antiquity to the Spanish Conquest. A number of important themes run through the book, including: the tension between those scholars who wish to study Peruvian antiquity on a comparative basis and those who take historicist approaches; the concept of "Lo Andino," commonly used by many specialists that assumes long-term, unchanging patterns of culture some of which are claimed to persist to the present; and culture change related to severe environmental events. Consensus opinions on interpretations are highlighted as are disputes among scholars regarding interpretations of the past. The Ancient Central Andes provides an up-to-date, objective survey of the archaeology of the Central Andes that is much needed. Students and interested readers will benefit greatly from this introduction to a key period in South America’s past.

The concept of civilization has long been the basis for theories about how societies evolve. This provocative book challenges that concept. The author argues that a “civilization bias” shapes academic explanations of urbanization, colonization, state formation, and cultural horizons. Earlier theorists have criticized the concept, but according to Jennings the critics remain beholden to it as a way of making sense of a dizzying landscape of cultural variation. Relying on the idea of civilization, he suggests, holds back understanding of the development of complex societies. Killing Civilization uses case studies from across the modern and ancient world to develop a new model of incipient urbanism and its consequences, using excavation and survey data from Çatalhöyük, Cahokia, Harappa, Jenne-jeno, Tiahuanaco, and Monte Albán to create a more accurate picture of the turbulent social, political, and economic conditions in and around the earliest cities. The book will influence not just anthropology but all of the social sciences.

This volume contributes to the emerging topic of social paleoethnobotany with a series of papers exploring dynamic aspects of past social life, particularly the day-to-day practices and politics of procuring, preparing, and consuming plants. The contributors to this volume illustrate how one can bridge differences between the natural and social sciences through the more socially-focused interpretations of botanical datasets. The chapters in this volume draw on a diversity of plant-derived datasets, macrobotanical, microbotanical, and molecular, which contribute to general paleoethnobotanical practice today. They also carefully consider the contexts in which the plant remains were recovered. These studies illustrate that the richest interpretations come from projects that are able to consider the widest range of data types, particularly as they aim to move beyond simple descriptions of food items and environmental settings. The authors in this volume address several themes including: the collection of wild resources, the domestication of crops and spread of agriculture, the role of plant remains in questions regarding domestic life, ritual, and gender as well as the broader implications of a socially-engaged paleoethnobotany. These studies point a path forward for the constantly evolving field of paleoethnobotany, one that is methodologically rigorous and theoretically engaged. Together, these papers shed light on ways in which the specialized analysis of plant remains can contribute to theory building and advancing archaeological understanding of past lifeways.

This comprehensive reference offers an authoritative overview of Andean lifeways. It provides valuable historical context, and demonstrates the relevance of learning about the Andes in light of contemporary events and debates. The volume covers the ecology and pre-Columbian history of the region, and addresses key themes such as cosmology, aesthetics, gender and household relations, modes of economic production, exchange, and consumption, postcolonial legacies, identities, political organization and movements, and transnational interconnections. With over 40 essays by expert contributors that highlight the breadth and depth of Andean worlds, this is an essential resource for students and scholars alike.