Did modernity arrive in South Asia with British colonialism? Or was South Asia already modern by then? What might have that modernity looked like? The Early Modern in South Asia engages with these questions. It brings together ten chapters, which collectively trace the contours of South Asia's early modernity between the sixteenth and eighteenth centuries. They do this by examining the nature of historical change in various domains, including philosophy, warfare, law, environment, politics, violence, religion, and society. The chapters argue that in all these fields, there were noticeable developments during this period, marking a shift from the medieval to the early modern. The introductory chapter contextualizes this by analysing the politics of periodization in history-writing across the world. It discusses the meanings of the relatively new concept of early modernity and the implications of its use for how we understand historical change and continuity in South Asia.

Written by two expert and highly esteemed authors, this is the much-anticipated textbook on the early modern history of Southeast Asia.

Fills a gap in scholarship on Indian culture and power between 1500 and 1800, arguing that we can't know how colonialism changed South Asia unless we know what there was to be changed.

This book examines military success of the British in South Asia during the eighteenth and first half of the nineteenth centuries. Placing South Asian military history in global, comparative context, it examines military innovations; armies and how they conducted themselves; navies and naval warfare; major Indian military powers, and the British, explaining why they succeeded.

In this volume, Anthony Reid positions Southeast Asia on the stage of world history. He argues that the region not only had a historical character of its own, but that it played a crucial role in shaping the modern world. Southeast Asia’s interaction with the forces uniting and transforming the world is explored through chapters focusing on Islamization; Chinese, Siamese, Cham and Javanese trade; Makasar’s modernizing moment; and slavery. The last three chapters examine from different perspectives how this interaction of relative equality shifted to one of an impoverished, “third world” region exposed to European colonial power.

The political and religious identities of Southeast Asia were largely formed by the experiences of the fifteenth through seventeenth centuries, when international commerce boomed before eventually falling under the domination of well-armed European powers intent on monopoly. This book is the first to document the full range of responses to the profound changes of this period: urbanization and the burgeoning of commerce; the proliferation of firearms; an increase in the number and strength of states; and the shift from experimental spirit worship to the universalist scriptural religions of Islam, Christianity, and Theravada Buddhism. Bringing together ten essays by an international group of historians, Southeast Asia in the Early Modern Era shows how various states adapted to new pressures and compares economic, religious, and political developments among the major cultures of the area.

This book presents extensive new research findings on and new thinking about Southeast Asia in this interesting, richly diverse, but much understudied period. It examines the wide and well-developed trading networks, explores the different kinds of regimes and the nature of power and security, considers urban growth, international relations and the beginnings of European involvement with the region, and discusses religious factors, in particular the spread and impact of Christianity. One key theme of the book is the consideration of how well-developed Southeast Asia was before the onset of European involvement, and, how, during the peak of the commercial boom in the 1500s and 1600s, many polities in Southeast Asia were not far behind Europe in terms of socio-economic progress and attainments.