The Kumeyaay occupied the largest and most diverse territory of any Native Californian group--from arid deserts to alpine mountains, foothills, and a large expanse of coast, from what is now San Diego County to northern Baja California. Living as complex hunter-gatherers, the Kumeyaay combined elements of both Californian and Southwestern cultures, including an acorn economy, floodwater agriculture, and the production of paddle and anvil pottery. The Early Ethnography of the Kumeyaay includes the pioneering research of three anthropologists of the early part of the twentieth century--Thomas T. Waterman, Leslie Spier, and Edward W. Gifford. An introduction by M. Steven Shackley and Steven Lucas-Pfingst explores the particular perspective brought to the research by these early scholars, contrasted with recent anthropological research in the region.

"Relevant, timely, and approachable, California Indians and Their Environment is an instant classic that should be invaluable for anyone interested in California's diverse natural and cultural landscapes and the future sustainability of the state."—Torben Rick, author of Human Impacts on Ancient Marine Ecosystems: A Global Perspective "California Indians and Their Environment stands respectfully on the shoulders of scholarly giants and demonstrates the cumulative power of cultural, historical, and scientific research. It is a remarkably inclusive and relevant text that is both highly informative of past indigenous life ways and identities and strikingly insightful into current environmental crises that confront us all."—Seth Mallios, author of The Deadly Politics of Giving: Exchange and Violence at Ajacan, Roanoke, and Jamestown "In this highly readable and insightful book, Lightfoot and Parrish show how the natural diversity of California not only influenced the contours of Indian lifeways, but was indeed augmented by burning and other practices, that were used to sustain indigenous economies. The ingenuity and skill with which California Indians managed and used natural resources underscores the need to infuse modern land-use policy with the knowledge of people whose ecological experiences in North America eclipse those of Euroamericans by a factor of forty."—Kenneth E. Sassaman, author of People of the Shoals: Stallings Culture of the Savannah River Valley "This book is a deeply informative and fascinating examination of California Indians' rich and complex relationship with the ecological landscape. Lightfoot and Parrish have thoroughly updated the classic book, The Natural World of the California Indians, with critical analysis of anthropological theory and methods and incorporation of indigenous knowledge and practices. It is a lucid, accessible book that tells an intriguing story for our modern times."—Melissa K. Nelson, San Francisco State University and President of The Cultural Conservancy "At once scholarly and accessible, this book is destined to be a classic. Framed around pressing environmental issues of concern to a broad range of Californians today, Lightfoot and Parrish provide an historical ecology of California's amazingly diverse environments, its biological resources, and the Native peoples who both adapted to and actively managed them."—Jon M. Erlandson, author of Early Hunter-Gatherers of the California Coast "California Indians and Their Environment fills a significant gap in our understanding of the first peoples of California. Lightfoot and Parrish take on the daunting task of synthesizing and expanding on our knowledge of indigenous land-management practices, sustainable economies, and the use of natural resources for food, medicine, and technological needs. This innovative and thought-provoking book is highly recommended to anyone who wants to learn more about the diverse traditions of California Indians."—Lynn Gamble, author of The Chumash World at European Contact "This innovative book moves understanding of the Native Peoples of California from the past to the future. The authors' insight into Native Californians as fire managers is an eye-opener to interpreting the ecological and cultural uniqueness of the region. Lightfoot and Parrish have provided the best introduction to Native California while at the same time advancing the best scholarship with an original synthesis. A rare feat!"—William Simmons, Brown University

Spectacular recent discoveries from the Nathan Harrison cabin site offer new insights and perspectives into the life of this former slave and legendary California homesteader. “In many ways, it is a quintessential American story because of the fact that slavery was the American story.”—Julia A. King, St. Mary’s College of Maryland Few people in the history of the United States embody ideals of the American Dream more than Nathan Harrison. His is a story with prominent themes of overcoming staggering obstacles, forging something-from-nothing, and evincing gritty perseverance. In a lifetime of hard-won progress, Harrison survived the horrors of slavery in the Antebellum South, endured the mania of the California Gold Rush, and prospered in the rugged chaos of the Wild West. From the introduction: According to dozens of accounts, Harrison would routinely greet visitors to his remote Southern California hillside property with the introductory quip, “I’m N——r Nate, the first white man on the mountain.” This is by far the most common direct quote in all of the extensive Harrison lore. If it is possible to get past current-day shock and outrage over the inflammatory racial epithet, one can begin to contextualize and appreciate the ironic humor, ethnic insight, and dualistically crafted identities Harrison employed in this profound statement.

Can a sea be a settler? What if it is a sea that exists only in the form of incongruous, head-scratching contradictions: a wetland in a desert, a wildlife refuge that poisons birds, a body of water in which fish suffocate? Traci Brynne Voyles’s history of the Salton Sea examines how settler colonialism restructures physical environments in ways that further Indigenous dispossession, racial capitalism, and degradation of the natural world. In other words, The Settler Sea asks how settler colonialism entraps nature to do settlers’ work for them. The Salton Sea, Southern California’s largest inland body of water, occupies the space between the lush agricultural farmland of the Imperial Valley and the austere desert called “America’s Sahara.” The sea sits near the boundary between the United States and Mexico and lies at the often-contested intersections of the sovereign lands of the Torres Martinez Desert Cahuilla and the state of California. Created in 1905, when overflow from the Colorado River combined with a poorly constructed irrigation system to cause the whole river to flow into the desert, this human-maintained body of water has been considered a looming environmental disaster. The Salton Sea’s very precariousness—the way it sits uncomfortably between worlds, existing always in the interstices of human and natural influences, between desert and wetland, between the skyward pull of the sun and the constant inflow of polluted water—is both a symptom and symbol of the larger precariousness of settler relationships to the environment, in the West and beyond. Voyles provides an innovative exploration of the Salton Sea, looking to the ways the sea, its origins, and its role in human life have been vital to the people who call this region home.

"To fully understand this river and its past, one must examine many separate pieces of history scattered throughout two nations--seven states within the United States and two within Mexico--and sort through a large amount of scientific data. One needs to be part hydrologist, geologist, economist, sociologist, anthropologist, and historian to fully understand the entire story. Despite this river's narrow size and meager flow, its tale is very large indeed." -From the conclusion The Colorado River is a vital resource to urban and agricultural communities across the Southwest, providing water to 30 million people. Contested Waters tells the river's story-a story of conquest, control, division, and depletion. Beginning in prehistory and continuing into the present day, Contested Waters focuses on three important and often overlooked aspects of the river's use: the role of western water law in its over-allocation, the complexity of power relationships surrounding the river, and the concept of sustainable use and how it has been either ignored or applied in recent times. It is organized in two parts, the first addresses the chronological history of the river and long-term issues, while the second examines in more detail four specific topics: metropolitan perceptions, American Indian water rights, US-Mexico relations over the river, and water marketing issues. Creating a complete picture of the evolution of this crucial yet over-utilized resource, this comprehensive summary will fascinate anyone interested in the Colorado River or the environmental history of the Southwest.

Narratives of Persistence charts the remarkable persistence of California's Ohlone and Paipai people over the past five centuries. Lee M. Panich draws connections between the events and processes of the deeper past and the way the Ohlone and Paipai today understand their own histories and identities.

Pious and scholarly, the Franciscan friars Pedro Font, Juan Crespí, and Francisco Garcés may at first seem improbable heroes. Beginning in Spain, their adventures encompassed the remote Sierra Gorda highlands of Mexico, the deserts of the American Southwest, and coastal California. Each man’s journey played an important role in Spain’s eighteenth-century conquest of the Pacific coast, but today their names and deeds are little known. Drawing on the diaries and correspondence of Font, Crespí, and Garcés, as well as his own exhaustive field research, Robert A. Kittle has woven a seamless narrative detailing the friars’ striking accomplishments. Starting with a harrowing transatlantic voyage, all three traveled through uncharted lands and found themselves beset by raiding Indians, marauding bears, starvation, and scurvy. Along the way, they made invaluable notes on indigenous peoples, flora and fauna, and prominent eighteenth-century European colonial figures. Font, the least celebrated of the three, recorded the daily events of the 1775–76 colonizing expedition of Juan Bautista de Anza while serving as its chaplain. Font’s legacy includes some of the earliest accurate maps of California between San Diego Bay and San Francisco Bay. Garcés, an itinerant missionary, developed close relationships with Indians in Sonora and California. He learned their languages and lived and traveled with them, usually as the only white man, and brokered dozens of peace agreements before he was killed in a Yuma uprising. Crespí, who traveled up the California coast with Father Junípero Serra, kept meticulous journals of an expedition to reconnoiter the San Francisco Bay area, the Sacramento and San Joaquin Rivers, and the northern reaches of California’s central valley. This enthralling narrative elevates these Spanish friars to their rightful place in the chronicle of American exploration. It brings their exploits out of the shadow of the American Revolution and Lewis & Clark expedition while also illuminating encounters between European explorers and missionaries and the American Indians who had occupied the Pacific coast for millennia.