What did the early church believe about killing? What was its view on abortion? How did it approach capital punishment and war? Noted theologian and bestselling author Ron Sider lets the testimony of the early church speak in the first of a three-volume series on biblical peacemaking. This book provides in English translation all extant data directly relevant to the witness of the early church until Constantine on killing. Primarily, it draws data from early church writings, but other evidence, such as archaeological finds and Roman writings, is included. Sider taps into current evangelical interest in how the early church informs contemporary life while presenting a thorough, comprehensive treatment on topics of perennial concern. The book includes brief introductions to every Christian writer cited and explanatory notes on many specific texts.

How and why did the early church grow in the first four hundred years despite disincentives, harassment, and occasional persecution? In this unique historical study, veteran scholar Alan Kreider delivers the fruit of a lifetime of study as he tells the amazing story of the spread of Christianity in the Roman Empire. Challenging traditional understandings, Kreider contends the church grew because the virtue of patience was of central importance in the life and witness of the early Christians. They wrote about patience, not evangelism, and reflected on prayer, catechesis, and worship, yet the church grew--not by specific strategies but by patient ferment.

The Catholic Church has in recent decades been associated with political efforts to eliminate the death penalty. It was not always so. This timely work reviews and explains the Catholic Tradition regarding the death penalty, demonstrating that it is not inherently evil and that it can be reserved as a just form of punishment in certain cases. Drawing upon a wealth of philosophical, scriptural, theological, and social scientific arguments, the authors explain the perennial teaching of the Church that capital punishment can in principle be legitimate—not only to protect society from immediate physical danger, but also to administer retributive justice and to deter capital crimes. The authors also show how some recent statements of Church leaders in opposition to the death penalty are prudential judgments rather than dogma. They reaffirm that Catholics may, in good conscience, disagree about the application of the death penalty. Some arguments against the death penalty falsely suggest that there has been a rupture in the Church's traditional teaching and thereby inadvertently cast doubt on the reliability of the Magisterium. Yet, as the authors demonstrate, the Church's traditional teaching is a safeguard to society, because the just use of the death penalty can be used to protect the lives of the innocent, inculcate a horror of murder, and affirm the dignity of human beings as free and rational creatures who must be held responsible for their actions. By Man Shall His Blood Be Shed challenges contemporary Catholics to engage with Scripture, Tradition, natural law, and the actual social scientific evidence in order to undertake a thoughtful analysis of the current debate about the death penalty.

Could you retain your faith even if it meant losing your life? Your family’s lives? To many Christians in the Middle East today, a “momentary, light affliction” means enduring only torture instead of martyrdom. The depth of oppression Jesus followers suffer is unimaginable to most Western Christians. Yet, it is an everyday reality for those who choose faith over survival in Syria, Iran, Egypt, Lebanon, and other countries hostile to the Gospel of Christ. InKilling Christians, Tom Doyle takes readers to the secret meetings, the torture rooms, the grim prisons, and even the executions that are the “calling” of countless Muslims-turned-Christians. Each survivor longs to share with brothers and sisters “on the outside” what Christ has taught them. Killing Christians is their message to readers who still enjoy freedom to practice their faith. None would wish their pain and suffering on those who do not have to brave such misery, but the richness gained through their remarkable trials are delivered—often in their own words—through this book. The stories are breathtaking, the lessons soul-stirring and renewing. Killing Christians presents the dead serious work of expanding and maintaining the Faith.

Noted theologian and bestselling author Ron Sider presents the early church's attitudes toward and teaching on the taking of human life.

In The Myth of Persecution, Candida Moss, a leading expert on early Christianity, reveals how the early church exaggerated, invented, and forged stories of Christian martyrs and how the dangerous legacy of a martyrdom complex is employed today to silence dissent and galvanize a new generation of culture warriors. According to cherished church tradition and popular belief, before the Emperor Constantine made Christianity legal in the fourth century, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. These saints, Christianity's inspirational heroes, are still venerated today. Moss, however, exposes that the "Age of Martyrs" is a fiction—there was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.