For a long time mainstream gospel scholarship has assumed that the so-called Q material (the "double tradition") in Matthew and Luke represents a document or tradition that was almost exclusively orientated towards the sayings of Jesus of Nazareth, with little interest in a narrative about him. This book argues, on the contrary, that the narrative material in the double tradition existed from the very beginning within a coherent Jesus narrative that ran from his baptism to his passion. Far from being inserted by Matthew and Luke into the framework of Mark, the double tradition is structured on the very same narrative framework as the Gospel of Mark (a framework that predates Mark). Conventional dichotomies in gospel origins, the historical Jesus, and the history of early Christianity are thus drawn into question.

Irish literature exists in two languages. A dual approach is necessary if the tradition, with its historical, political and semantic tensions, is to be understood-indeed, if some of its features are to be appreciated at all. Separate Gaelic and Anglo-Irish anthologies and commentaries have long been readily available, but commentaries dealing with the total Irish literary response are rare. In The Dual Tradition Thomas Kinsella presents a view of poetry in Ireland from early times to the present day, concentrating on the periods of most radical adjustment and change: the coming of Christianity; Norman and later settlement; the end of the bardic period; colonialism and dispossession; politics before Famine and in the nineteenth and twentieth centuries. He brings Yeats and Joyce into new focus and considers in special detail the poetry of Austin Clarke, Patrick Kavanagh and Samuel Beckett. The translations from the Irish are by the author.

"List of authorities": pages 503-526.