Excerpt from The Doctrine of the Incarnation of Our Lord Jesus Christ, in Its Relation to Mankind and to the Church The Personal Oneness of Godhead and Manhood in Christ, not less essential to 11 is office than the reality of each nature. The reality of Christ's two natures assailed in the fifth Century - His Godhead by the Nestorians - His Manhood by the Eutychians. Councils of Ephesus and Chalcedon. Error of Nestorius to deny that the Son Of Mary was truly God. By denying the distinction between nature and personality, lie excluded the possibility of an union between God and man. This union practically testified by the Holy Communion. The Hypostatical union, the real presence in one person of two distinct natures, Godhead and Manhood. The Personality of Christ lies in the former. But an intimate connexion obtains between His two natures. From which connexion comes the ennobling of humanity. Effect which one nature produced upon the other. The exaltation which Christ bestowed upon man's nature, as God, by His Incarnation, distinct from that which, as man, He procured for it by His Obedience. The exaltation of Manhood in the Incarnation limited only by the conditions of the Created nature. To omit this limitation, as done by Eutyches, entails the very same result, which was arrived at by Nestorius - the denial of a true union between God and man. For lie could not be the representative of man, if Manhood was swallowed up in Godhead. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.