"The Discourse of Wealth and Poverty in the Book of Proverbs" includes a discussion of "proverbs and metaphor," reviews previous studies of wealth and poverty in Proverbs, offers in-depth analyses of particular passages in Proverbs, and suggests a possible social-historical setting for the book.

This study explores the sophisticated understanding of the formation of the moral self that emerges in the poetry of Proverbs, which many have wrongly dismissed as simplistic. Anne W. Stewart analyzes images and metaphors to illuminate the Book's views on the role of emotions and desires in shaping moral imaginations.

This collection presents innovative research by scholars from across the globe in celebration of Gabriele Boccaccini’s sixtieth birthday and to honor his contribution to the study of early Judaism and Christianity. In harmony with Boccaccini’s determination to promote the study of Second Temple Judaism in its own right, this volume includes studies on various issues raised in early Jewish apocalyptic literature (e.g., 1 Enoch, 2 Baruch, 4 Ezra), the Dead Sea Scrolls, and other early Jewish texts, from Tobit to Ben Sira to Philo and beyond. The volume also provides several investigations on early Christianity in intimate conversation with its Jewish sources, consistent with Boccaccini’s efforts to transcend confessional and disciplinary divisions by situating the origins of Christianity firmly within Second Temple Judaism. Finally, the volume includes essays that look at Jewish-Christian relations in the centuries following the Second Temple period, a harvest of Boccaccini’s labor to rethink the relationship between Judaism and Christianity in light of their shared yet contested heritage.

In Proverbs and the African Tree of Life Dorothy BEA Akoto-Abutiate juxtaposes chosen sayings from Proverbs and selected Ewe Folk proverbs using the agricultural metaphor of “grafting,” which she calls a “hermeneutic of grafting.” Though these two sets of sayings come from completely different cultural contexts, Akoto argues that folk sayings/proverbs, which abound in Africa, should be considered as an already mature, established tree on to which a piece of the biblical tree is spliced or engrafted to produce hybridized fruits that have uniquely different tastes than the fruits of each tree individually. This metaphorical grafting process allows the message of the Bible (in Proverbs) to be understood, imbibed and appropriated in Africa.

This work is a compilation of research designed to assist students researching the Bible and passing a program at a University in biblical studies. It covers a myriad of topics focusing primarily on the biblical text and contains deeper exposition on texts and themes commonly researched in an undergraduate, Graduate Christian studies, and Masters in Divinity programs that focus on the Bible. This text is divided by the Old and New Testament and further subdivided based on traditional category of the Bible.

Those who study the Bible are becoming increasingly attentive to the significance of economics when examining ancient texts and the cultures that produced them. This book looks at the socioeconomic landscape of Second Temple Judea, from the end of the Babylonian exile to the destruction of the temple by the Romans (532 BCE to 70 CE). Adams carefully examines key themes, paying special attention to family life, the status of women, and children, while engaging relevant textual and archaeological evidence. He looks at borrowing and lending and the burdensome taxation policies under a succession of colonial powers. In this pursuit, Adams offers an innovative analysis of economic life with fresh insights from biblical texts. No other study has specifically analyzed economics for this lengthy timeframe, especially in relation to these key themes. This important book provides readers with a helpful context for understanding religious beliefs and practices in the time of early Judaism and emerging Christianity.