The correlated concepts of the déjà-vu and the authentic suggest that all cultural productions are per se palimpsests whose construction is the result of such processes as reprise, recycling, and recuperating. Reprise is approached as various forms of citation, reference and intertextuality; recycling is defined as commodification and intellectual impoverishment; while recuperating implies the ideological process that makes reappropriation possible. By covering a wide spectrum of research interests, from literature to music, art and the cinema, the seventeen contributions in English or in French explore the political and ethical implications inherent in the creation of culture.

Déjà vu, which doubles and confuses our experience of time, is a psychological phenomenon with peculiar relevance to our contemporary historical circumstances. From this starting point, the acclaimed Italian philosopher Paolo Virno examines the construct of memory, the passage of time, and the “end of history.” Through thinkers such as Bergson, Kojève and Nietzsche, Virno shows how our perception of history can become suspended or paralysed, making the distinction between “before” and “after,” cause and effect, seem derisory. In examining the way the experience of time becomes historical, Virno forms a radical new theory of historical temporality.

Discusses possible explanations for dâejáa vu and other mysteries, including memory misfires, neurophysiological disorders, and parallel realities.

Gabrielle Civil mines black dreams and black time to reveal a vibrant archive of black feminist creative expressions. Emerging from the intersection of pandemic and uprising, the déjà vu activates forms both new and ancestral, drawing movement, speech, and lyric essay into performance memoir. As Civil considers Haitian tourist paintings, dance rituals, race at the movies, black feminist legacies, and more, she reflects on her personal losses and desires, speculates on black time, and dreams into expansive black life. With intimacy, humor, and verve, the déjà vu blurs boundaries between memory, grief, and love; then, now, and the future.

Bibliogr. en fin d'articles

They're everywhere around us, but usually we choose to ignore them. They happen in space. They happen in time. They’re little moments of discontinuity in our experience, but they can become portals to the greater experience of our world as illusion, as the veil, as maya, as the collective dream – and the experience of ourselves as the dreamers. If we choose not to ignore them, but to follow them, like Alice down a cosmic rabbit hole, we might just begin to understand how it was that we got here in the first place. Offering unique ways to look at light, quantum physics, string theory, the universe existing as a single unified melody, the power of imagination, free will, the language of mathematics, death, and more, Renato successfully challenged me to consider not just “Who am I?” but “What am I?” — Patricia Reding, Readers’ Favorite J. G. Renato attempts to uncover the deeper meaning behind that often disconcerting déjà vu we’ve all experienced at some time or other. He skillfully uses this sense of stepping out of one plane of reality and seeing things from a different perspective to explore the whole nature of being, presence, and existence. Most crucially, he poses the thorny question of how spiritual phenomena can fit within a world obsessed by rationality and tangible productivity. … The key achievement of this slight volume is managing to be metaphysical while remaining lighthearted and fun. — Seamus Mullarkey, ForeWord Reviews

Referring to a past that never was, déjà vu shares a structure not only with fiction, but also with the ever more sophisticated effects of media technology. Tracing the term from the end of the nineteenth century, when it was first popularized in the pages of the Revue philosophique, Peter Krapp examines the genealogy and history of the singular and unrepeatable experience of déjà vu. This provocative book offers a refreshing counterpoint to the clichéd celebrations of cultural memory and forces us do a double take on the sanctimonious warnings against forgetting so common in our time.Disturbances of cultural memory-screen memories, false recognitions, premonitions-disrupt the comfort zone of memorial culture: strictly speaking, déjà vu is neither a failure of memory nor a form of forgetting. Krapp's analysis of such disturbances in literature, art, and mass media introduces, historicizes, and theorizes what it means to speak of an economy of attention or distraction. Reaching from the early psychoanalytic texts of Sigmund Freud to the plays of Heiner Müller, this exploration of the effects of déjà vu pivots around the work of Walter Benjamin and includes readings of kitsch and aura in Andy Warhol's work, of cinematic violence and certain exaggerated claims about shooting and cutting, of the memorial character of architecture, and of the high expectations raised by the Internet.Peter Krapp, lecturer in the Department of Cultural Studies and Comparative Literature at the University of Minnesota, coedited "Medium Cool," a special issue of the South Atlantic Quarterly on contemporary media theory. He has published in the fields of German studies, media studies, and literary theory and, since 1995, has acted as editor of the Hydra Web site for theories of literature and media.