This book is a companion to Bhikkhu Anālayo's previous study of the Genesis of the Bodhisattva ideal. In the present book he turns to another important aspect in the development of Buddhist thought: the beginnings of the Abhidharma. Anālayo shows that the two main modes generally held in academic circles to explain the arising of the Abhidharma -- the use of lists (mātṛkā) and the question-and-answer format -- are formal elements that in themselves are not characteristic of Abhidharma thought. Going beyond the notion that the coming into being of the Abhidharma can be located in such formal aspects, he shows how the attempt to provide a comprehensive map of the teachings gradually led to the arising of new terminology and new ideas. He identifies the notion of the supramundane path as an instance where fully fledged Abhidharma thought manifests in the discourses. Anālayo concludes that what characterizes the Abhidharma is not the mere use of dry lists and summaries, but rather a mode of thought that has gone further (abhi- ) than the Dharma taught in the early discourses in general.

Buddhist teachings like the eightfold path, the four noble truths, and karma pervade Buddhist literature—but how often do we read what the Buddha himself had to say about these topics? Here is an accessible look at the Buddha’s First Discourse, which contains the foundation for all further Buddhist teaching. Ajahn Sucitto offers a new translation of this revolutionary teaching, known as The Discourse That Sets Turning the Wheel of Truth. He then walks us through the text, offering engaging and practical point-by-point commentary that makes the Buddha’s words come alive and reveals how the text’s wisdom can inspire our own liberation.

Half down-and-dirty adventure and half inspirational memoir, this title documents an unusual pilgrimage taken by earthy scientist Nick Scott and fastidious Buddhist monk Ajahn Sucitto, who together retraced the Buddha's footsteps through India.

The Oxford Handbook of American Buddhism offers the most comprehensive and up-to-date scholarship available on Buddhism in America. It charts the history and diversity of Buddhist communities, including traditions and communities that have been previously neglected, and looks at the ways in which Buddhist practices such as mindfulness meditation have been adopted in non-Buddhist settings.

In 1956, Theravada Buddhists in Sri Lanka and throughout Southeast Asia celebrated the 2500th anniversary of the Buddha`s entry into Nirvana and of the establishment of the Buddhist tradition. This book examines this revival of Theravada Buddhism among the laity of Sri Lanka, analysing its origins and its growth up to the present-day. Within the spectrum of reinterpretations that have comprised the revival, the book focuses on four important types or patterns of reinterpretation and response. It examines the rational reformism of the early Protestant Buddhists led by Anagarika Dharmapala and the conservative neotraditionalism of the Jayanti period.Particular attention is given to two of the most recent and dynamic reforms, the insight meditation movement, breaking with tradition, has opened the path of meditation to lay people, enabling them to seek Nirvana without renouncing the world. The sarvodaya Shramadana movement has addressed the social context, reinterpreting the Buddhist heritage to derive authentic forms of Buddhist social development. Comprising this series of interpretations and options for lay Buddhists, the Buddhist revival represents a new gradual path to Nirvana.

A recorded collection of inspiring Hindi dohas.