How St. George became the patron saint of England has always been a subject of speculation. He was not English, nor was his principal shrine there - the usual criteria for national patronage ; yet his status and fame came to eclipse that of all other saints. Edward III's use of the saint in his wars against the French established him as a patron and protector of the king ; unlike other saints George was adopted by the English to signify membership of the "community of the realm". This book traces the origins and growth of the cult of St. George, arguing that, especially after Edward's death, George came to represent a "good" politics (deriving from Edward's prosecution of a war with spoils for everyone) and could be used to rebuke subsequent kings for their poor governance. Most medieval kings came to understand this fact, and venerated St. George in order to prove their worthiness to hold their office. The political dimension of the cult never completely displaced the devotional one, but it was so strong that St. George survived the Reformation as a national symbol - one that continues in importance in the recovery of a specifically English identity.

A survey of the cult of St George in the middle ages, investigating its beginning and growth, and its manipulation for political and other ends.

An investigaton of the growth and influence of the cult of St Edmund, and how it manifested itself in medieval material culture.

The interdisciplinary volume Devotional Interaction in Medieval England and its Afterlives examines the interaction between medieval English worshippers and the material objects of their devotion, with chapters that extend the temporality of objects and buildings beyond the Middle Ages.

The image of St. George—atop his horse, lance plunged halfway into a dragon’s body—is so familiar to us that we take for granted what a long history it has had. As Samantha Riches demonstrates in this book, St. George is easily one of the most transported icons across cultures, and his history is the history of myth writ large. Traveling in Georgia, Greece, Malta, Belgium, Lebanon, Palestine, Ethiopia, Estonia, and many other places, she offers a fascinating look at one of the most popular mythical figures of all time. Riches traces St. George in his various appearances and guises across a wealth of religions and traditions. From Eastern Orthodox, Coptic, and Western European Christian traditions, she follows his trail into Islam, Hinduism, Judaism, Candomblé, and the many pagan systems where he has functioned a symbol of nature, springtime, and healing. Exploring the innumerable ways artists, poets, and painters have engaged his mythical import, she shows him to be at the center of many political divisions, where he has been used to advance one agenda or another. Drawing together many aspects of the cult of St. George, Riches provides a fascinating history of an enduring icon.

A groundbreaking assessment of the use medieval English history-writers made of saints' lives. The past was ever present in later medieval England, as secular and religious institutions worked to recover (or create) originary narratives that could guarantee, they hoped, their political and spiritual legitimacy. Anglo-SaxonEngland, in particular, was imagined as a spiritual "golden age" and a rich source of precedent, for kings and for the monasteries that housed early English saints' remains. This book examines the vernacular hagiography produced in a monastic context, demonstrating how writers, illuminators, and policy-makers used English saints (including St Edmund) to re-envision the bonds between ancient spiritual purity and contemporary conditions. Treating history and ethical practice as inseparable, poets such as Osbern Bokenham, Henry Bradshaw, and John Lydgate reconfigured England's history through its saints, engaging with contemporary concerns about institutional identity, authority, and ethics. Cynthia Turner Camp is an Assistant Professor of English at the University of Georgia.