This is a book on human dwelling. The word 'dwelling' here means something more than having a roof over our head and a certain number of square feet. It means to meet outher for exchange of products, ideas and feelings ; it means to come to an agreement with others ; it means to be oneself, having a small chosen world of our own.

A reflection on the past and present of city life, and a bold proposal for its future “Constantly stimulating ideas from a veteran of urban thinking.”—Jonathan Meades, The Guardian In this sweeping work, the preeminent sociologist Richard Sennett traces the anguished relation between how cities are built and how people live in them, from ancient Athens to twenty-first-century Shanghai. He shows how Paris, Barcelona, and New York City assumed their modern forms; rethinks the reputations of Jane Jacobs, Lewis Mumford, and others; and takes us on a tour of emblematic contemporary locations, from the backstreets of Medellín, Colombia, to Google headquarters in Manhattan. Through it all, Sennett laments that the “closed city”—segregated, regimented, and controlled—has spread from the Global North to the exploding urban centers of the Global South. He argues instead for a flexible and dynamic “open city,” one that provides a better quality of life, that can adapt to climate change and challenge economic stagnation and racial separation. With arguments that speak directly to our moment—a time when more humans live in urban spaces than ever before—Sennett forms a bold and original vision for the future of cities.

The Meaning of Dwelling Features. Conceptual and Methodological Issues relates the research areas of housing preferences and the meaning of a dwelling with each other and with aspects of the means-end approach as applied in marketing research. It results in a conceptual and methodological framework for studying the meaning of preferences for dwelling features. These features are viewed as functional for achieving the goals and values that people pursue. The meaning of dwelling features lies in these functional relationships. The model presented in this study therefore relates preferences for the features of a dwelling to the meaning they have for people. These relationships are called meaning structures. Meaning structures are measured by a semi-structured interviewing technique, which is an adapted version of the laddering technique for measuring means-end chains, and network methods are used for the representation and analysis of these meaning structures.

A 'dwelling', or the physical space we call a house, is full of meaning for us. It can be implacable, in that it can work for or against us, depending on how we are able to access and use it. This means that we have to learn to accept dwelling as it is and find some accommodation with our surrounding environment. This book develops a new approach to looking at dwelling and how we use it. It explores the manner in which we use housing to exclude others and so protect our privacy. It also argues we need to exclude others in order to protect and nurture our loved ones. The book combines philosophical analysis and literary and film criticism to put forward an innovative and insightful new approach to looking at housing. It draws on the work of thinkers as diverse as Aristotle, Derrida, Kierkegaard, Nussbaum and Scruton and the films of Chaplin, Bergman, Lynch, Tarr, Teshigahara and Van Sant to construct a new theoretical approach to housing research.

Attempts to develop a theory of understanding architecture in concrete, existential terms, following the guidelines of Heidegger

This 1999 book re-examines traditional assumptions about the nature of social relationships in Greek households during the Classical and Hellenistic periods. Through detailed exploration of archaeological evidence from individual houses, Lisa Nevett identifies a recognisable concept of the citizen household as a social unit, and suggests that this was present in numerous Greek cities. She argues that in such households relations between men and women, traditionally perceived as dominating the domestic environment, should be placed within the wider context of domestic activity. Although gender was an important cultural factor which helped to shape the organisation of the house, this was balanced against other influences, notably the relationship between household members and outsiders. At the same time the role of the household in relation to the wider social structures of the polis, or city state, changed rapidly through time, with the house itself coming to represent an important symbol of personal prestige.