"The Cognitive Foundations of Classical Sociological Theory explores the role that understandings of mind and brain played in the development of sociological theory"--

Foundations of Classical Sociological Theory: Functionalism, Conflict and Action provides an extensive analysis of classical sociological theory by giving readers an introduction to the life and ideas of all the eminent thinkers. The book begins by giving an overview of the emergence of sociology as a discipline in the background of socio-economic development that characterized Europe in 18th century. The first part of the book examines how the theorists viewed society as an organism; the second part takes cognizance of the conflict theory and third part deals with the emergence of action theory which took ambivalent position with regard to science and emphasized human agency and consciousness. Written in a very simple language, this book will help students delve deeper into the subject.

The Cognitive Foundations of Classical Sociological Theory explores the role that understandings of mind and brain played in the development of sociological theory. It isolates five key authors in the classical tradition and comprehensively explores their oeuvres for moments where they reflect on, engage with, and build from topics related to cognition, placing their work in contact with research today to critically determine areas of relevance, refutation, or revision. Showing how understandings of mind, brain, and body grounded the production of early sociological thought, the book draws attention to the foundational role theories of cognition played in the emergence of sociology as a distinct field of study. With chapters on Comte, Marx, Weber, Durkheim, and Mead, The Cognitive Foundations of Classical Sociological Theory constitutes a novel and timely engagement with canonical social theory, extending its application to contemporary social life. It will therefore appeal to scholars of sociology and psychology with interests in classical social theory, cognition, embodiment, and sociality.

Lively, direct, readable, and clear, this is an introductory textbook designed to introduce students at a basic level to social theory, concentrating on the founding thinkers of sociology. To contemporary students, the thought of Marx, Weber, Durkheim, and Simmel may seem out of date and irrelevant compared to the more pressing questions posed by issues of race, gender, and the environment, but in this book Ian Craib compellingly shows the value of studying these classic thinkers.Providing an account of their key ideas, Dr Craib establishes their contemporary relevance and enduring significance in terms of their contribution to understanding contemporary problems. Indispensably for an introductory textbook, this is a jargon-free read, written in a direct, personal style making it easy to understand and empathise with. A thematic structure aids comprehension and encourages readers to compare the theorists more systematically. Students will also appreciate thebook-by-book approach, where Ian Craib plays close attention to each of the thinkers' key texts, quoting long passages and devoting subsections to unpacking various texts in a stratightforward way. Other student-friendly features include biographical details and an elementary overview of the work of Marx, Weber, Durkheim, and Simmel; a Dramatis Personae at the end of the book, with brief details of the life and thought of other relvevant thinkers; and a Glossary covering important terms andphrases used in the text.

This is the first handbook focussing on classical social theory. It offers extensive discussions of debates, arguments, and discussions in classical theory and how they have informed contemporary sociological theory. The book pushes against the conventional classical theory pedagogy, which often focused on single theorists and their contributions, and looks at isolating themes capturing the essence of the interest of classical theorists that seem to have relevance to modern research questions and theoretical traditions. This book presents new approaches to thinking about theory in relationship to sociological methods.

This book revisits social theory with a view to highlighting certain essential features of ‘good’ social theory: its ability to raise certain questions, its explanatory power, its critical and reflexive interrogation of concepts, its search for objectivity, its concern to make sense of empirical data and its aim of projecting some degree of generality and abstraction. With particular attention to issues of nationalism, democracy, civil society, state, feminism, neoliberalism, minority rights, environment and North-East Indian society, it considers whether new and more relevant theoretical questions need to be asked. It will therefore appeal to scholars of social theory and political sociology with interests in new approaches to social theory and the development of local or ‘indigenous’ social thought.

Social Theory and the Political Imaginary: Practice, Critique and History is an innovative work of synthesis, critique, and analysis. It presages a social theory perspective that recognises the constitutive significance of the political imaginary in modernity. Social theory’s current dilemmas are explored through a series of interlinked asssessments of some of its recent substantial strands, specifically, Luc Boltanski’s pragmatism and the wider ‘practical turn’, the perspectives of multiple modernities and global modernity, the outlook of social and political imaginaries, and critical social theory. The political imaginary’s reconfigurations are evident in the tensions of global modernity and original social theory interpretations are advanced of landmark instances of twenty-first century social contestation: the Hong Kong protests conditioned by threats to civil freedoms and a lack of self-determination, the radical democratic practices of anti-austerity movements contesting capitalist globalisation’s injustices, and the inverted cosmopolitanism of the 2005 French Riots challenging the oppression and inequalities experienced by immigrant communities and marginalised youth. These incisive applications of social theory and complementary conceptual innovations illuminate the vicissitudes of social struggles, political forms, and theoretical perspectives. Similarly, reflection on the political imaginary is found to enable a necessary rethinking of the interrelationship of practice, critique and history.