Appearing for the first time in a complete English translation, The Closed Commercial State represents the most sustained attempt of J. G. Fichte, the famed author of The Doctrine of Science, to apply idealistic philosophy to political economy. In the accompanying interpretive essay, Anthony Curtis Adler challenges the conventional scholarly view of The Closed Commercial State as a curious footnote to Fichte's thought. The Closed Commercial State, which Fichte himself regarded as his "best, most thought-through work," not only attests to a life-long interest in economics, but is of critical importance to his entire philosophical project. Carefully unpacking the philosophical nuances of Fichte's argument and its complex relationship to other texts in his oeuvre, Adler argues that The Closed Commercial State presents an understanding of the nature of history, and the relation of history to politics, that differs significantly from the teleological notions of history advanced by Schelling and later Hegel. This critical scholarly edition includes a German-English glossary, annotations, and page references to both major German editions.

This book presents an important new account of Johann Gottlieb Fichte's Closed Commercial State, a major early nineteenth-century development of Rousseau and Kant's political thought. Isaac Nakhimovsky shows how Fichte reformulated Rousseau's constitutional politics and radicalized the economic implications of Kant's social contract theory with his defense of the right to work. Nakhimovsky argues that Fichte's sequel to Rousseau and Kant's writings on perpetual peace represents a pivotal moment in the intellectual history of the pacification of the West. Fichte claimed that Europe could not transform itself into a peaceful federation of constitutional republics unless economic life could be disentangled from the competitive dynamics of relations between states, and he asserted that this disentanglement required transitioning to a planned and largely self-sufficient national economy, made possible by a radical monetary policy. Fichte's ideas have resurfaced with nearly every crisis of globalization from the Napoleonic wars to the present, and his book remains a uniquely systematic and complete discussion of what John Maynard Keynes later termed "national self-sufficiency." Fichte's provocative contribution to the social contract tradition reminds us, Nakhimovsky concludes, that the combination of a liberal theory of the state with an open economy and international system is a much more contingent and precarious outcome than many recent theorists have tended to assume.

Critical scholarly edition of J. G. Fichte's Closed Commercial State

The alternative peace strategy he presented in the Closed Commercial State was predicated on Sieyés's efforts to engineer a French-led restructuring of the European balance of power. It drew on widespread eighteenth-century claims that asserting state control over the monetary system would create an unprecedented opportunity to tame intensifying interstate competition, relieve mounting class conflict, and bring about the moral transformation of modern economic relations. In making this kind of proposal, as Fichte's contemporaries realized, the Closed Commercial State extended Fichte's rights theory into a critique of the discipline of political economy. From this perspective, Fichte's Closed Commercial State emerges as a pivotal attempt to reclaim the core of seventeenth-century jurisprudence from its eighteenth-century interpreters, and make it available to emerging nineteenth-century discussions of a world of competitively industrializing nation states.

The brilliant, controversial, bestselling critique of American culture that “hits with the approximate force and effect of electroshock therapy” (The New York Times)—now featuring a new afterword by Andrew Ferguson in a twenty-fifth anniversary edition. In 1987, eminent political philosopher Allan Bloom published The Closing of the American Mind, an appraisal of contemporary America that “hits with the approximate force and effect of electroshock therapy” (The New York Times) and has not only been vindicated, but has also become more urgent today. In clear, spirited prose, Bloom argues that the social and political crises of contemporary America are part of a larger intellectual crisis: the result of a dangerous narrowing of curiosity and exploration by the university elites. Now, in this twenty-fifth anniversary edition, acclaimed author and journalist Andrew Ferguson contributes a new essay that describes why Bloom’s argument caused such a furor at publication and why our culture so deeply resists its truths today.

The reception history of the French Revolution in France and England is well documented among Anglophone scholars; however, the debate over the Revolution in Germany is much less well known. Fichte's Contribution played an important role in this debate. Presented here for the first time in English, Fichte's work provides a distinctive synthesis of Locke's "possessive individualism," Rousseau's general will, and Kant's moral philosophy. This eclectic blend results in an unusual rights theory that at times veers close to a form of anarchism. Written in 1792–93, just before Fichte moved to Jena to develop his philosophical system in a series of works—above all the Wissenschaftslehre of 1794—the Contribution provides invaluable insight into Fichte's early development. In addition, Fichte's work predates much of Kant's political philosophy, and can shed light on the rich dialogue in German political thought in the 1790s.