Legal disputes over worldwide, including the U.S., sexual abuse by Roman Catholic priests, and over efforts by Roman Catholic bishops to conceal clerical misconduct, have produced many headlines and public discussion. However, the precise legal issues involved remain a mystery to most observers. In this study, James O'Reilly and Margaret Chalmers examine the role of canon law in these cases and the interplay between the global church-based law and the laws of individual jurisdictions where criminal actions and lawsuits are brought.

The sexual abuse scandal in the Catholic Church captured headlines and mobilized public outrage in January 2002. But much of the commentary that immediately followed was reductionistic, focusing on single "causes" of clerical abuse such as mandatory celibacy, homosexuality, sexual repressiveness or sexual permissiveness, anti-Catholicism, and a decadent secular culture. Predatory Priests, Silenced Victims: The Sexual Abuse Crisis and the Catholic Church, a collection of groundbreaking articles edited by Mary Gail Frawley-O'Dea and Virginia Goldner, eschews such one-size-fits-all theorizing. In its place, the abuse situation is explored in all its troubling complexity, as contributors take into account the experiences, respectively, of the victim/survivor, the abuser/perpetrator, and the bystander (whether family member, professional/clergy, or the community at large). Setting polemics to the side, Predatory Priests, Silenced Victims provides a sober and sobering analysis of the interlacing historical, doctrinal, and psychological issues that came together in the sexual abuse scandal. It is mandatory reading for all who seek thoughtful, informed commentary on a crisis long in the making and yet to be resolved.

In 2002, the national spotlight fell on Boston’s archdiocese, where decades of rampant sexual misconduct from priests—and the church’s systematic cover-ups—were exposed by reporters from the Boston Globe. The sordid and tragic stories of abuse and secrecy led many to leave the church outright and others to rekindle their faith and deny any suggestions of institutional wrongdoing. But a number of Catholics vowed to find a middle ground between these two extremes: keeping their faith while simultaneously working to change the church for the better. Beyond Betrayal charts a nationwide identity shift through the story of one chapter of Voice of the Faithful (VOTF), an organization founded in the scandal’s aftermath. VOTF had three goals: helping survivors of abuse; supporting priests who were either innocent or took risky public stands against the wrongdoers; and pursuing a broad set of structural changes in the church. Patricia Ewick and Marc W. Steinberg follow two years in the life of one of the longest-lived and most active chapters of VOTF, whose thwarted early efforts at ecclesiastical reform led them to realize that before they could change the Catholic Church, they had to change themselves. The shaping of their collective identity is at the heart of Beyond Betrayal, an ethnographic portrait of how one group reimagined their place within an institutional order and forged new ideas of faith in the wake of widespread distrust.

Taking on a still-controversial topic, a diverse group of experts, including victims and clergy, offers reflections on the sexual abuse crisis in the Catholic Church, examining what the church has done—and what it still needs to do—to protect children. Sexual Abuse in the Catholic Church: A Decade of Crisis, 2002–2012 is a thoughtful, multidisciplinary commentary. Beginning when the scandal first broke in Boston in 2002, this first-of-its-kind work offers a wide range of opinion, both positive and negative, on what has been done in the ensuing ten years to stop and prevent such abuse. Through the contributions here, readers can delve into the world of the church hierarchy and into the minds of abusive priests and their victims. The book presents the views of leading academics and psychologists, but also allows the church to speak. First-person insights from victims are shared, as in a chapter written by a woman abused by a clergy member as an adolescent. She explains what happened, the resulting trauma, how she healed, and what she thinks needs to be done to prevent future abuse—a subject that still makes headlines and stirs debate.

In the fourth century, clerics began to distinguish themselves from members of the laity by virtue of their augmented claims to holiness. Because clerical celibacy was key to this distinction, religious authorities of all stripes—patristic authors, popes, theologians, canonists, monastic founders, and commentators—became progressively sensitive to sexual scandals that involved the clergy and developed sophisticated tactics for concealing or dispelling embarrassing lapses. According to Dyan Elliott, the fear of scandal dictated certain lines of action and inaction, the consequences of which are painfully apparent today. In The Corrupter of Boys, she demonstrates how, in conjunction with the requirement of clerical celibacy, scandal-averse policies at every conceivable level of the ecclesiastical hierarchy have enabled the widespread sexual abuse of boys and male adolescents within the Church. Elliott examines more than a millennium's worth of doctrine and practice to uncover the origins of a culture of secrecy and concealment of sin. She charts the continuities and changes, from late antiquity into the high Middle Ages, in the use of boys as sexual objects before focusing on four specific milieus in which boys and adolescents would have been especially at risk in the high and later Middle Ages: the monastery, the choir, the schools, and the episcopal court. The Corrupter of Boys is a work of stunning breadth and discomforting resonance, as Elliott concludes that the same clerical prerogatives and privileges that were formulated in late antiquity and the medieval era—and the same strategies to cover up the abuses they enable—remain very much in place.

This work unpacks the history and root causes of the clergy sex abuse scandals in the United States. Building on decades of data and research, author Bill Donohue, who holds a doctorate in sociology, tells the story from a fresh angle and calls us to rethink our assumptions about the Church''s handling of these horrific abuses. The Truth about Clergy Sexual Abuse challenges many myths about the scandals, demonstrating that the abuse of minors is a problem that haunts virtually every institution--religious and secular--where adults interact with young people. The work also provides compelling evidence of the great progress that the Church has made in preventing abuse, contrary to public perceptions. Indeed, the media, Hollywood, and activist lawyers have poisoned the public mind with tales of old cases, giving the impression that nothing has changed. Donohue investigates at length the central role that homosexuality played in the scandal. While homosexuality does not cause sexual abuse, the prevalence of emotional and sexual immaturity among homosexual clergy explains why they committed most of the molestation. Indeed, all of the educational institutions of the Catholic Church, including the seminaries, have been affected by the sexual revolution that began in the 1960s, and this book explores the pernicious effects of dissent from Catholic sexual morality.