In this anthology of recent criticisms aimed at the reasonableness of Christian belief, former evangelical minister and apologist Loftus has assembled fifteen outstanding articles by leading skeptics, expanding on themes introduced in Loftus' first book.

In this anthology of recent criticisms aimed at the reasonableness of Christian belief, a former evangelical minister and apologist, author of the critically acclaimed Why I Became an Atheist, has assembled fifteen outstanding articles by leading skeptics, expanding on themes introduced in his first book. Central is a defense of his "outsider test of faith," arguing that believers should test their faith with the same skeptical standards they use to evaluate the other faiths they reject, as if they were outsiders. Experts in medicine, psychology, and anthropology join Loftus to show why, when this test is applied to Christianity, it becomes very difficult to rationally defend. Collectively, these articles reveal that popular Christian beliefs tend to rely on ignorance of the facts. Drawing together experts in diverse fields, including Hector Avalos, Richard Carrier, David Eller, and Robert Price, this book deals a powerful blow against Christian faith.

Religious scholar Hart argues that contemporary antireligious polemics are based not only upon conceptual confusions but upon facile simplifications of history and provides a powerful antidote to the New Atheists' misrepresentations of the Christian past.

Alister McGrath and Joanna Collicutt McGrath present a reliable assessment of The God Delusion by Richard Dawkins, famed atheist and scientist, and the many questions this book raises--including, above all, the relevance of faith and the quest for meaning.

The Bible is the most overrated book in the world, and Jesus of Nazareth the most overrated person in world history. These are some of the propositions which the author, who has a doctorate in theology, formulates in his examination of the Christian religion. In a very readable and often humorous style the book asks whether the Bible really is such a good, ethically valuable book, as the Churches always claim, or whether the God of the Old Testament is not rather an irascible war god while the New Testament announces the destruction of all unbelievers at the end times: "He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (Mark 16: 16). The book also asks whether the Churches are right to invoke that Jesus of Nazareth whom they announce as the Son of God. After all, academic research has long established that the real Jesus was very different and had almost nothing in common with the Jesus of the Churches. Christianity has been driving through history without a driver's licence. This book is addressed both to believers who do not shy away from confronting uncomfortable facts, and to those people who having nothing to do with the Church and have always suspected that something in Christianity is not quite right.

Is faith delusion? Is religion bad for your health? How, in a scientifically and technologically advanced age, can people still believe in God/spirit/'other'? Clearly not all believers are primitive and ill-educated; an alternative explanation is that they must be mad, or at least severely neurotic (as suggested by Freud). This book starts by looking at, and giving reasons for, the connection and the division between Christian faith and psychiatry. It asks whether science challenges Christians involved with psychiatry, as patients or professionals, and whether the spiritual needs of patients are recognised. The author examines the scope and use of the neuro-sciences and considers cause and effect, natural selection and determinism. He explores the overlap (and the difference) between psychiatric symptoms and religious belief, the possible association between demon possession and mental illness, and the idea that some people are intrinsically religious and some are not. The variations of personality are examined, with their implications for belief. Posited as a statement, that faith is delusion is always hostile, but outcome studies (reviewed here) show that in general religious belief and practice convey good mental health. Religious faith and mental illness are different, and their concepts come from different world-views. A consideration of them in relation to each other is long overdue. The author is a former Professor of Psychiatry and President of the Royal College of Psychiatrists, and has also been Chairman of their Spirituality and Psychiatry Special Interest Group, so is exceptionally well qualified to address the subject. Although the book is technically proficient, it is aimed at the general reader and is illustrated with stories, brief case histories and anecdotes.