For many Christians and believers of all faith traditions, the nine books explored in The Catholic Epistles, Hebrews, and Revelation are the least-known parts of the New Testament. This book also presents eleven even less-known, important extracanonical writings produced during roughly the same period as those included in the Bible. Scholz explores themes of authorship, audience, style, and context to offer a broad sense of the history, theology, and culture that formed early Christians. With review and discussion questions and helpful content summaries, he offers fresh insights into the turbulent years following the deaths of the first generation of believers.

This is the third and final book in an informal set on the New Testament's use of the Old Testament, written by a recognized authority on the topic. The work covers several New Testament books that embody key developments in early Christian understanding of Jesus in light of the Old Testament. This quick and reliable resource orients students to the landscape before they read more advanced literature on the use of the Old Testament in later writings of the New Testament. The book can be used as a supplemental text in undergraduate or seminary New Testament introductory classes.

One of the most prized Bible translations, the Confraternity edition of Challoner-Rheims, is presented here as a “Reader’s Bible,” offering the sacred words of Scripture in the form in which they were originally written – without all the verse numbers, section heads, comments, references, and footnotes that, although valuable to scholars, clutter up most Bibles today, drawing attention away from the meaning of the Sacred Text itself. The early Christians read “the inspired Word of God” without all those academic distractions. Now, with this Catholic Reader’s Bible, you finally can too. Instead of double columns that squeeze short lines of text up against each other, here you’ll find generous, single-column pages graced with handsome, readable type. For navigation purposes, the top of each page lists the range of verses on that page. Plus, this venerable eighteenth-century translation by Richard Challoner, Roman Catholic bishop of England, relies on the long-revered Douay-Rheims Bible and employs language that is more intelligible and familiar today – which is certainly a boon for those of us who open our Bibles not as scholars but as seekers yearning simply to come to know and to love God. If you’ve never read God’s Word in this way – as it was written – then you are in for an exciting and inspiring experience. The Catholic Reader’s Bible is perfect for brief devotional moments as well as for long, delightful hours of extended reading.

This reference volume aims to be a kind of comprehensive status quaestionis for the Catholic Epistles. Here Darian Lockett has collected some of the highest quality scholarship concentred upon the Letters of James, Peter, ohn, and Jude, creating an introduction and orientation to the wide ranging avenues of scholarly investigation into these New Testament texts all in a single-volume. Divided into four distinct sections, the volume begins with an analysis of the Catholic Epistles as a collection, before moving to discuss historical-critical and theological studies, methodological approaches, and, finally, reception history. Taking care to situate foundational essays in the history of scholarship that may be hard to find or contextualize, Lockett offers a brief introduction to each section and draws each section to a close by providing a list of annotated readings which prompt further study and engagement with some of the last literature to be settled upon in the New Testament canon.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Rather than reading the Catholic Epistles in isolation from each other - understanding their individual historical situations as the single, determinative context for their interpretation - this study argues that a proper understanding of these seven letters must equally attend to their collection and placement within the New Testament canon. Resisting the judgment of much of historical-critical analysis of the New Testament, namely that the concept of canon actually obscures the meaning of these texts, it is the canonical process by which the texts were composed, redacted, collected, arranged, and fixed in a final canonical form that constitutes a necessary interpretive context for these seven letters. This study argues that through reception history and paratextual and compositional evidence one can discern a collection consciousness within the Catholic Epistles such that they should be read and interpreted as an intentional, discrete canonical sub-collection set within the New Testament. Furthermore, the work argues that such collection consciousness, though not necessarily in the preview of the original authors (being perhaps unforeseen, yet not unintended), is neither anachronistic to the meaning of the letters nor antagonistic to their composition.