This Companion provides an accessible guide for those seeking to comprehend the significance of Vatican II for Catholicism today. It offers a thorough overview of the Second Vatican Council, the most significant event in the history of Roman Catholicism since the Protestant Reformation. Almost six decades since the close of the council, its teaching remains what one pope referred to as a 'sure compass' for guiding today's church. The first part of the Companion examines the historical, theological, and ecclesial contexts for comprehending the significance of the council. It also presents the key processes, as well as the participants who were central to the actual conduct of the council. The second part identifies and explores the central themes embedded in the council documents. The Companion concludes with a unique appendix intended to guide students wishing to pursue more advanced research in Vatican II studies.

Provides a concise yet comprehensive guide to understanding the complexity and diversity of the American Catholic experience.

Ignatius of Loyola (1491–1556) obtained papal approval in 1540 for a new international religious order called the Society of Jesus. Until the mid-1700s the 'Jesuits' were active in many parts of Europe and far beyond. Gaining both friends and enemies in response to their work as teachers, scholars, writers, preachers, missionaries and spiritual directors, the Jesuits were formally suppressed by Pope Clement XIV in 1773 and restored by Pope Pius VII in 1814. The Society of Jesus then grew until the 1960s; it has more recently experienced declining membership in Europe and North America, but expansion in other parts of the world. This Companion examines the religious and cultural significance of the Jesuits. The first four sections treat the period prior to the Suppression, while section five examines the Suppression and some of the challenges and opportunities of the restored Society of Jesus up to the present.

Informative and provocative, this book introduces readers to debates in the contemporary study of religion and suggests future research possibilities.

This book provides the first complete guide for students to the present state of biblical studies. The twenty-one specially commissioned chapters are written by established scholars from North America and Britain, and represent both traditional and contemporary points of view. The chapters in Part One cover all the methods and approaches currently practised in the academic study of the Bible, while those in Part Two examine the major categories of books in the Bible from the perspective of recent scholarship - e.g. historical books of the Old Testament, Gospels, prophetic literature. Major issues raised are: the relation of modern 'critical' study of the Bible to 'pre-critical' and 'post-critical' approaches; the place of history in the study of the Bible; feminist, liberationist and new historicist concerns; the relation of Christian and Jewish scholarship; and recent interest in the Bible as literature.

A study of key themes in Ratzinger's thought, highlighting his theological synthesis in response to religious and intellectual challenges.

Orthodox Christian theology is often presented as the direct inheritor of the doctrine and tradition of the early Church. But continuity with the past is only part of the truth; it would be false to conclude that the eastern section of the Christian Church is in any way static. Orthodoxy, building on its patristic foundations, has blossomed in the modern period. This volume focuses on the way Orthodox theological tradition is understood and lived today. It explores the Orthodox understanding of what theology is: an expression of the Church's life of prayer, both corporate and personal, from which it can never be separated. Besides discussing aspects of doctrine, the book portrays the main figures, themes and developments that have shaped Orthodox thought. There is particular focus on the Russian and Greek traditions, as well as the dynamic but less well-known Antiochian tradition and the Orthodox presence in the West.