A comprehensive history of the Bible in the Third World.

Describes the ways that Asian, African, and South American Christians interpret the Bible, especially the story of Jesus' life

"An earlier version of this work was first published in Spanish as Opresi©đn, pobreza y liberaci©đn : reflexiones b©Ưblicas, Coleci©đn CELEP (Miami : Editorial Caribe, 1982)"--T.p. verso. Includes bibliographical references and index.

This substantially revised edition of Voices from the Margin includes fifteen important new articles that have appeared since the first edition was published in 1991. In 1992 the book won the Catholic Book Award for Scripture. It is now widely recognized as an essential resource for all who wish to keep abreast of the most exciting and far-reaching insights that scholars from the Third World are contributing to the task of biblical interpretation.

Designed to introduce Western Christians to discussions about theology going on in the Third World, this book gives major overviews of the theology of Africa, Latin America and Asia.

The Third General Assembly of the Ecumenical Association of Third World Theologians, meeting in Nairobi in 1992, took a fresh look at the changing context of the Third World. Theologians in Nairobi firmly declared that third-world theology should be decisively shaped by the spirituality of the marginalized--indigenous people, women, minjung, dalits, and other minorities. Their creative and life-affirming spirituality is at the very center of their lives and struggles. 'Spirituality of the Third World' explores the meaning of spirituality, its biblical roots, its relation to human existence, how it patterns a vision and enriches faith, and how it celebrates life. This spirituality is formed of faith, struggle, and hope--the cry for life from the poor of all continents. Part I describes the changing context of the Third World, with a special focus on North-South relationships. Part II elaborates different forms of Third World spiritualities with origins in South and North America, Africa, and Asia. Part III roots these spiritualities biblically and explores how they enrich theological understanding and sustain Christian life. Contributors: Elizabeth Amoah, Frank Chikane, Virgil Elizondo, Ivone Gebara, Jacquelyn Grant, Franz J. Hinkelammert, Dwight N. Hopkins, Jose Miguez Bonino, Takatso Mofokeng, Pablo Richard, Rosa Adela O. Sierra, George Soares Prabhu, Lawrence Surendra, Ana Maria Tepedino, George E. Tinker, Sergio Torres, Mary John Mananzan, and Maria Vidale.