The Anthropology of Welfare provides an overview of what anthropology has to offer welfare studies and vice-versa. Case studies from anthropologists in the field, examine different branches of welfare and community care, for example: * Maternity services * Children with learning difficulties * Children's homes * Mothers' centres * People with HIV * Mental health centres * Housing * Care and provision for the elderly. Contributors focus on comparative welfare systems - examples are taken from urban and rural areas of the UK, USA, Sweden, Germany, Portugal, and New Zealand. In each case the theoretical and methodological appropriateness of social anthropology for the study of welfare, and the insights gained by bringing anthropology and welfare together are examined. The Anthropology of Welfare will be essential reading for those studying anthropology, social work and social policy and will be of interest to teachers, practitioners and researchers in applied social welfare fields.

In discussions of economics, governance, and society in the Nordic countries, “the welfare state” is a well-worn analytical concept. However, there has been much less scholarly energy devoted to historicizing this idea beyond its postwar emergence. In this volume, specialists from Denmark, Finland, Sweden, Norway, and Iceland chronicle the historical trajectory of “the welfare state,” tracing the variable ways in which it has been interpreted, valued, and challenged over time. Each case study generates valuable historical insights into not only the history of Northern Europe, but also the welfare state itself as both a phenomenon and a concept.

Papers presented at the National Seminar on Role of Anthropology in Human Welfare, held at Sagar during 16-17 February 2006.

Arguing that policy has become an increasingly central concept and instrument in the organisation of contemporary societies and that it now impinges on all areas of life so that it is virtually impossible to ignore or escape its influence, this book argues that the study of policy leads straight into issues at the heart of anthropology.

Influenced by news reports of young children brutalized by their parents, most of us see the role of child services as the prevention of severe physical abuse. But as Tina Lee shows in Catching a Case, most child welfare cases revolve around often ill-founded charges of neglect, and the parents swept into the system are generally struggling but loving, fighting to raise their children in the face of crushing poverty, violent crime, poor housing, lack of childcare, and failing schools. Lee explored the child welfare system in New York City, observing family courts, interviewing parents and following them through the system, asking caseworkers for descriptions of their work and their decision-making processes, and discussing cases with attorneys on all sides. What she discovered about the system is troubling. Lee reveals that, in the face of draconian budget cuts and a political climate that blames the poor for their own poverty, child welfare practices have become punitive, focused on removing children from their families and on parental compliance with rules. Rather than provide needed help for families, case workers often hold parents to standards almost impossible for working-class and poor parents to meet. For instance, parents can be accused of neglect for providing inadequate childcare or housing even when they cannot afford anything better. In many cases, child welfare exacerbates family problems and sometimes drives parents further into poverty while the family court system does little to protect their rights. Catching a Case is a much-needed wake-up call to improve the child welfare system, and to offer more comprehensive social services that will allow all children to thrive.

The question of integration has become an important concern as many societies are experiencing a growing influx of people from abroad. But what does integration really mean? What does it take for a person to be integrated in a society? Through a number of ethnographic case studies, this book explores varying meanings and practices of integration in Denmark. This welfare society, characterized by a liberal life style and strong notions of social equality, is experiencing an upsurge of nationalist sentiment. The authors show that integration is not just a neutral term referring to the incorporation of newcomers into society. It is, more fundamentally, an ideologically loaded concept revolving around the redefining of notions of community and welfare in a society undergoing rapid social and economic changes in the face of globalization. The ethnographic analyses are authored by anthropologists who wish to engage, as scholars and citizens living and working in Denmark, in one of the most contentious issues of our time. The Danish perspectives on integration are discussed from a broader international perspective in three epilogues by non-Danish anthropologists.