Every year since 1848 Liberian presidents have delivered a state of the nation address to the Liberian National Legislature reflecting the various facets of the political, social, economic and ethno-cultural situation of the country. Liberia, the first and – for more than a century – the only independent state in Sub-Saharan Africa, was founded in 1822 by an assortment of American non-governmental organizations as an asylum for black Americans. Similar to a comprehensive longitudinal study, this collection of speeches describes the social and economic development of an African country over a time span of more than a century and a half, from 1848 until 2010. As such, it represents the first major research contribution to the history of the political system of one of the first countries of the continent to attain independence. The speeches illuminate the area of conflict between the autochthonous and the black emigrant populations and also documents the relations with the U.S. as "founding nation" and constitutional role model, especially in the 19th century. The presidents' speeches are a rich source of information for gaining a better understanding of Liberia's past and the country's current challenges and future prospects. With The Annual Messages of the Presidents of Liberia 1848–2010, the speeches scattered in various Liberian and American archives and libraries have now for the first time been collected and reconstructed in one single edition. Biographies of the presidents and a scholarly introduction by the editor supplement the 146 speeches. The edition is a valuable source of information on the history and political situation of Africa during the past 163 years. The editor and publisher D. Elwood Dunn teaches political science at Sewanee: The University of the South. From 1974 until 1980 he served in the government of Liberia, becoming a member of the cabinet in 1979. He was editor of the Liberian Studies Journal from 1985 until 1995.

An ambitious and shocking exposé of America’s hidden empire in Liberia, run by the storied Firestone corporation, and its long shadow In the early 1920s, Americans owned 80 percent of the world’s automobiles and consumed 75 percent of the world’s rubber. But only one percent of the world’s rubber grew under the U.S. flag, creating a bottleneck that hampered the nation’s explosive economic expansion. To solve its conundrum, the Firestone Tire and Rubber Company turned to a tiny West African nation, Liberia, founded in 1847 as a free Black republic. Empire of Rubber tells a sweeping story of capitalism, racial exploitation, and environmental devastation, as Firestone transformed Liberia into America’s rubber empire. Historian and filmmaker Gregg Mitman scoured remote archives to unearth a history of promises unfulfilled for the vast numbers of Liberians who toiled on rubber plantations built on taken land. Mitman reveals a history of racial segregation and medical experimentation that reflected Jim Crow America—on African soil. As Firestone reaped fortunes, wealth and power concentrated in the hands of a few elites, fostering widespread inequalities that fed unrest, rebellions and, eventually, civil war. A riveting narrative of ecology and disease, of commerce and science, and of racial politics and political maneuvering, Empire of Rubber uncovers the hidden story of a corporate empire whose tentacles reach into the present.

A Liberian academic and former government official accounts for and reflects upon half a century of work and experience. An important Liberian political memoir, the book is at once Dunn’s critical exposition on his country and an attempt to explain how Liberia came to be what it is today. In 26 captivating chapters he recounts careers as academic, and services as aide to slain Liberian President Tolbert and consultant to former President Johnson Sirleaf. Between government service in crisis times (late 1970s) and in hopeful times (early 2000s) is positioned more than three decades of University teaching and research.

It is the condition of modernity that an institution cannot depend on a god, tradition, or any other transcendental source to secure its foundations, which thereby come to rest upon – or rather in, and through – its subjects. Never wholly separated from its subjects, and yet never identical with them: this contradictory condition provides a way of seeing how modern law gives form to life, and how law takes form, enlivened by its subjects. By driving Theodor Adorno’s dialectical philosophy into the concept of law, the book shows how this contradictory condition enables law to become instituted in ways that are hostile to its subjects, but also how law remains open to its subjects, and thus disposed towards transformation. To flesh out an understanding of this contradiction, the book examines the making and remaking of “Liberia”, from its conception as an idea of liberty at the beginning of the nineteenth century to its reconstruction at the beginning of the twenty-first with the assistance of an international intervention to “establish a state based on the rule of law”. In so doing, the book shows how law is at the epicentre of a colonising power in Liberia that renders subjects as mere objects; but at the same time, the book exposes the instability of this power, by showing how law is also enlivened by its subjects as it takes form in and through their lives and interactions. It is this fundamentally contradictory condition of law that ultimately denies power any absolute hold, leaving law open to the self-expression of its subjects.

What did independence mean during the age of empires? How did independent governments balance different interests when they made policies about trade, money and access to foreign capital? Sovereignty without Power tells the story of Liberia, one of the few African countries to maintain independence through the colonial period. Established in 1822 as a colony for freed slaves from the United States, Liberia's history illustrates how the government's efforts to exercise its economic sovereignty and engage with the global economy shaped Liberia's economic and political development over the nineteenth and twentieth centuries. Drawing together a wide range of archival sources, Leigh A. Gardner presents the first quantitative estimates of Liberian's economic performance and uses these to compare it to its colonized neighbors and other independent countries. Liberia's history anticipated challenges still faced by developing countries today, and offers a new perspective on the role of power and power relationships in shaping Africa's economic history.

Offers a thorough examination of Afro-Barbadian migration to Liberia during the mid- to late nineteenth century.

This study is a sequel to A History of the Episcopal Church in Liberia 1821–1980 (1992). It is a narrative shaped by contexts—context of the Episcopal Church and its Christian witness through the episcopacies of Diocesan Bishops George Daniel Browne, Edward Wea Neufville II, and Jonathan B. B. Hart; the context of a modernizing Liberia plunged into unprecedented political violence by a military coup d’etat in 1980 and a devastating civil war that ensued and consumed the country for some 14 years; and the context of shifting external ties with the American Church, the Liberian Episcopal community in the United States, and the Church of the Anglican Province of West Africa. D. Elwood Dunn also examines what the church’s contemporary history uncovers about Liberia’s social history in its juxtaposition of national identity issues with religious syncretism (a mixture of African traditional religions, Islam, some elements of Christianity, and basic human secularism), while suggesting challenges for the Episcopal Church’s Christian witness going forward. All of this is done in four concise chapters successively addressing the episcopate of Bishop Browne, a critical interregnum period between Browne and his successor, Bishop Neufville, the episcopate of Neufville, and initiating the episcopate of incumbent Bishop Hart. This is followed by a general conclusion and assessment of the church’s work. The study ends with an epilogue on the Episcopal Church that was, the Church that is, and the Church of the future.